“The elements in the doctrine of God which above all others needed emphasis in Old Testament times were naturally His unity and His personality. The great thing to be taught the ancient people of God was that the God of all the earth is one person. Over against the varying idolatries about them, this was the truth of truths for which Israel was primarily to stand; and not until this great truth was ineffaceably stamped upon their souls could the personal distinctions in the Triune-God be safely made known to them. A premature revelation of the Spirit as a distinct hypostasis could have wrought nothing but harm to the people of God. We shall all no doubt agree with Kleinert that it is pragmatic in Isidore of Pelusium to say that Moses knew the doctrine of the Trinity well enough, but concealed it through fear that Polytheism would profit by it. But we may safely affirm this of God the Revealer, in the gradual delivery of the truth concerning Himself to men. He reveals the whole truth, but in divers portions and in divers manners: and it was incident to the progressive delivery of doctrine that the unity of the Godhead should first be made the firm possession of men, and the Trinity in that unity should be unveiled to them only afterwards, when the times were ripe for it. What we need wonder over is not that the hypostatical distinctness of the Spirit is not more clearly revealed in the Old Testament but that the approaches to it are laid so skillfully that the doctrine of the hypostatical Holy Spirit of the New Testament finds so many and such striking points of attachment in the Old Testament, and yet no Israelite had ever been disturbed in repeating with hearty faith his great Sch’ma, “Hear O Israel, the Lord our God is one Lord” (Deut. vi. 4). Not until the whole doctrine of the Trinity was ready to be manifested in such visible form as at the baptism of Christ — God in heaven, God on earth and God descending from heaven to earth —could any part of the mystery be safely uncovered.”
-B. B. Warfield, “The Spirit of God in the Old Testament“
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