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Archive for the ‘Social Issues’ Category

Conspiracy Theories – Bryan Wolfmueller,” Issues, Etc. My only critique on this one is that it would have helped for him to speak more in terms of “conspiratorialism” than “conspiracy theory.” Being open to a particular conspiracy theory is one thing. The disordered appetite for them is another, and I think that’s what the speaker really had in mind.

The Conjunction Conundrum,” The Outlaw God. This is was very rich theologically. I so appreciate Luther. But not surprisingly at the very end, they take things to ubiquity and consubstantiation. Ugh. Why can’t they be content with the spiritual presence of Christ in the sacrament? That is real and mystical. What more do they need without having to resort to their convoluted ideas?

The Inhumanity of Commercial Surrogacy,” Issues, Etc.

“How the Therapeutic Killed Academic Standards,” by Carl Trueman, First Things


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Just finished Tribe: On Homecoming and Belonging. A really thought-provoking, short non-fiction book that explores how bankrupt modern society is in meeting our deeper needs for identity, social belonging, and human purpose. Writing from firsthand experience in warfare, he reflects on the paradox of how men actually find hidden blessings in their battlefield “bands of brothers,” only to find the highly fragmented, individualistic society to which they return has nothing to offer them but a complete void. No wonder traumatic events like war and other tragedies, which band people together in a common purpose, actually reduce the incidence of mental health problems or at least mitigate them.

A little more from Wikipedia:

In Tribe, Junger discusses how the human experience is profoundly different in modern society compared to in the small groups (or tribes) in which people have historically lived. While people in tribes were interconnected and dependent on each other, people in modern society, he argues, often feel detached from their neighbors and experience deep fissures along sociodemographic lines. The modern man may go his whole life without needing to put himself at risk to help other people, given the availability of the police, fire department, and other emergency services; despite being surrounded by people, the modern person may also feel incredibly alone and isolated. These observations give rise a central question of Junger’s book: why do veterans often express that they were happier in times of war than at home?

As a caveat, bear in mind that the author is not a Christian and presupposes the theory of evolution in appraising social phenomena.

Also reading the modern classic Fair Sunshine with the family on the Lord’s day. Jock Purves gives compelling accounts of various Presbyterian heroes and heroines from the late 17th century persecutions in Scotland under the cruel tyranny of the Stuarts. Definitely for high school readers and up, both in terms of language level and mature content. The tortures, while not gratuitously explained, are conveyed enough to disturb any reader. But such wounds are sweet, as the are the bearing in the “body the marks of the Lord Jesus.”

One of the most moving things in these accounts are the farewell speeches of these noble martyrs on the gallows. A sample here from Hugh McKail in 1666, when he was only 26 years old:

Now I begin my intercourse with God, which shall never be broken off. Farewell, father and mother, friends and relations; farewell, the world and all of its delights; farewell, meat and drinks; farewell, sun, moon and stars.

Welcome, God and Father; welcome, Sweet Lord Jesus, the mediator of the new covenant; welcome, Blessed Spirit of grace, and God of all consolation; welcome, glory; welcome, eternal life; welcome, death. O Lord, into thy hands I commit my spirit; for thou hast redeemed my soul, O Lord God of truth!

Truly, these are such “of whom the world was not worthy.”

I might just add that we have found Douglas Bond’s books written for children about the Covenanters really good. Start reading Duncan’s War with your family, and you’ll likely read the rest!

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In my previous article, we began to revisit the question of the Jews from a Reformed perspective during our present Western “noticing.” What overlap or divergence is there between the woke right and confessional, Reformed Christianity? Having approached matters from the economic or redemptive-historical perspective of Scripture, especially as found in Romans 9 to 11, let’s consider some doctrinal issues relating to Original Sin, the “world” as enemy of the Church, and divine providence.

The Jews & Original Sin

In considering Jewish identity across the ages, we argued that the Jewish people have continued and must continue essentially intact and identifiably so for the fulfillment of the ancient promises to the fathers. Not in terms of temples and tribulations, mind you—but “natural branches,” being torn away by their unbelief, must by true faith be re-grafted in to their “own olive tree” by national repentance and faith in the Messiah and their inclusion within the catholic, Visible Church on purely equal terms with their Gentile counterparts.

But the woke right mood, when mixed with a generic Reformed Christianity, seems to produce at least a functional rejection of Original Sin. Specifically, the universality of Original Sin. Now, in all fairness, our kinist friends are not wide of the mark in pointing out that the Jews are unique sinners, having sinned against unique privileges. The prophets would have agreed with them, one and all! Moses was weary of living because of them. Elijah, their Moses redivivus, was pretty down on them too and was also pushed to the brink. Christ excoriated them as a “crooked and perverse generation.” And Stephen denounced them as incurably obdurate across the generations: “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” It is also not hard to find similar witnesses among our Reformed divines. Thomas Boston, a most tender-hearted evangelist, yearning over the fallen Jews, himself did not blush to write in his sermon on Acts 2:40, “Save yourselves from this untoward [insufferably perverse] generation”:

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The Fundamentalist Christian and Anti-Semitism,” by Francis Schaeffer (1943)

The State of Christianity in Europe With special guest, Magnus Persson,” White Horse Inn

Third and last: family living with family—or really close. Matt Walsh says what I’ve felt for years:

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Many of us these days are noticing a lot of “noticing.” That is, more and more people—especially young men—are increasingly aware of the Jewish other. Podcast personalities and influencers have noticed the Jews and subjected them and the state of Israel to exponentially more criticism in the last few years than I’ve witnessed my whole life. And grand conspiracy theories about them, once the domain of fringe thinkers, seem to be going mainstream. Stock Jewish tropes are traded around and Jew banter abounds. It’s definitely in vogue, and a sign that you’re in the know and not a Boomer. And all this has found a place in Reformed circles.

Just how much the Jew-jokes and memes are serious can be hard to tell. We might write it off as boys being boys, blowing off steam, mimicking and one-upping their peers. I’m inclined to think at least some of it is benign; though I’ve seen a good amount of nasty stuff. And how much of the political commentary is more performative bluster or even profitable clickbait is also not obvious to me. There has always been demand for the provocative, and this kosher slab of red meat seems to be in high demand these days.

And yet, whether or not this is more of a fad, still I am rather concerned. I am noticing some things about this “noticing,” if you will, this new attitude to the Jews from the right that is unhealthy and far from God-honoring, though finding traction in our circles. Permit me to offer some perspective on this new trend, from a confessionally Presbyterian point of view.

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Some videos I’ve watched in the recent month. The ones with Tom Holland are intriguing, at the very least as an illustration of the persuasive power of Christianity on the modern mind short of regeneration. May the Lord grant academics like Holland not just to be “near” the Kingdom or “almost a Christian,” but inside it and altogether Christian!

And as always, “standard caveats.” I read and watch a wide range of things, some of which I do not agree with in whole or in part. I do commend everyone to “test the spirits.” And even the most mature of Christians should ever be vigilant, knowing that our Enemy is ever on the ready to draw us away.

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Just a few things I’ve read or listened to online that are worth your time. As usual, standard caveats.

From Nietzsche to Nick Fuentes: The Rise of Nihilism Online

Dilbert’s Wager

The Eternal Son

The Manual Arts in Classical Education

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The following was an excellent article by Michael Foster on a wise and very pastoral approach to conspiracy theories and conspiratorialism. Shrewd. Especially appreciate the “80/20” guideline.

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From the time I was a kid, my mind ran toward the strange and the shadowy corners of the world. I ate up Arthur C. Clarke’s Mysterious World and Leonard Nimoy’s In Search Of. Later it was Unsolved Mysteries and Sightings. But it wasn’t just TV. Back when the library was the closest thing we had to the internet, I practically lived in it. I checked out any oddball book I could find. By twelve I had already plowed through Erich von Däniken, and a year later I grabbed Graham Hancock’s first book. Ancient aliens, lost civilizations, Bigfoot, alternate histories, you name it, I read it. Probably more than anyone else I knew.

By high school, I loved batting around theories about JFK, the moon landing, and Roswell. Stuff people talk about casually today in a post–Joe Rogan world, but back then you had to go hunting for it.

Read the rest here.

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Pope Leo apparently just said, “Someone who says ‘I’m against abortion but says I am in favor of the death penalty’ is not really pro-life.”

Thomas Aquinas said, “Therefore if a man be dangerous and infectious to the community, on account of some sin, it is praiseworthy and advantageous that he be killed in order to safeguard the common good . . . .” (ST IIa-IIae, q. 64, a. 2).

And, “It is permissible to kill a criminal if this is necessary for the welfare of the whole community. However, this right belongs only to the one entrusted with the care of the whole community — just as a doctor may cut off an infected limb, since he has been entrusted with the care of the health of the whole body” (ST IIa-IIae, q. 64, a. 3).

Rome the same, “everywhere, always, by all,” right?

Semper protestans!

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I often listen to the Christian news podcast, The World and Everything in It. It’s basically a reformed-ish version of NPR, and produced by the same folks who publish World magazine. I highly commend it (my only quibble being the quasi-benediction at the end of each episode).

There was a really great segment this morning with their regular “Monday Moneybeat” with David Bahnsen. It was an excellent treatment of the masculine malaise of younger men in the U.S.A. and their economic underperformance. Perhaps the most impactful quote for me was “employable men are marryable and marryable men are employable.” Standing ovation! Listen to the episode here; the segment begins at 22:10, and the transcript is below.

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MARY REICHARD, HOST:  Coming up next on The World and Everything in It: The Monday Moneybeat.

NICK EICHER, HOST: It’s time now to talk business, markets and the economy with financial analyst and advisor David Bahnsen. David heads up the wealth management firm the Bahnsen Group, and he is here now. Good morning to you.

DAVID BAHNSEN: Good morning, Nick, good to be with you.

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