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Archive for the ‘Visitation Evangelism’ Category

In this 1816 charge to Thomas Chalmers’ newly elected elders, he winsomely appeals to them to ‘repair the breaches’ of the old system of spiritual, district visitation. Let the elders together with the ministers be once again the friends and spiritual patrons of all men, especially the poor. Ad urbem!

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“I am well aware how widely the practice of our generation has diverged from the practice of our ancestors—how, within the limits of our Establishment, the lay office-bearers of the Church are fast renouncing the whole work of ministering from house to house in prayer and in exhortation and in the dispensation of spiritual comfort and advice among the sick or the disconsolate or the dying. On this subject I urge nothing upon you. I am aware that a reformation in this department can only be brought about by an influence of a more gentle and moral, and withal more effectual kind than that of authority; and I shall therefore only say that I know of almost nothing which would give me greater satisfaction than to see a connexion of this kind established between my elders and the population of those districts which are respectively assigned to them—that I know of nothing which would tell more effectually in the way of humanizing our families, than if so pure an intercourse were going on as an intercourse of piety between our men of reputable station on the one hand, and our men of labour and of poverty on the other,—I know of nothing which would serve more powerfully to bring and to harmonize into one firm system of social order the various classes of our community; I know not a finer exhibition, on the one hand, than the man of wealth acting the man of piety, and throwing the goodly adornment of Christian benevolence over the splendour of those civil distinctions which give a weight and a lustre to his name in society; I know not a more wholesome influence, on the other, than that which such a man must carry around him when he enters the habitations of the peasantry, and dignifies by his visits the people who occupy them, and talks with them as the heirs of one hope and of one immortality, and cheers by the united power of religion and of sympathy the very humblest of misfortune’s generation, and convinces them of a real and longing affection after their best interests, and leaves them with the impression that here at least is one man who is our friend, that here at least is one proof that we are not altogether destitute of consideration amongst our fellows, that here at least is one quarter on which our confidence may rest—ay, and amidst all the insignificance in which we lie buried from the observation of society, we are sure at least of one who, in the most exalted sense of the term, is ever ready to befriend us, and to look after us, and to care for us.”

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And O what a hard matter it is to deal with people that are ready to leave the world, and step in upon eternity! when their souls do, as it were, hang on their lips, and they have one foot (as we use to say) already in the grave! The minister is seldom sent for till the physician has given the patient over, and then they beg him to dress their souls for heaven, when their winding-sheet is preparing, and their friends are almost ready to dress the body for the funeral. Now, though some of these have lived well, and, like the wise virgins, have, oil in their lamps, yet it is a great matter to calm them, and to dispose their souls for that great change they are presently to undergo. But alas! it fares otherwise with the greatest part: they are yet strangers to the ways of religion; the work of their salvation is yet to begin, and their lusts to be mortified, their corruptions subdued, the whole frame of their souls to be changed: and though they have scarce so much strength as to turn them on their beds, yet their warfare against principalities, powers, and spiritual wickedness, is but newly commenced: their work is great, their disadvantages many, and the time very short that is before them. Perhaps they are dull and insensible, and we shall hardly persuade them of their danger: they will acknowledge they are sinners, and so are all others as well as they: they trust in the mercies of Christ, and have confidence enough of their salvation, and cannot be persuaded they want any thing that is necessary for the same. Others of these, again, are seized with fear, and call for the minister to comfort them: what shall he do? Shall he tell them that all their terrors are just, and it is now too late to repent? I know some divines are peremptory in this case, and think they should be left in despair: but sure it were a sad employment for a minister to go to visit a dying man, only to tell him he is damned: and withal, it is too great boldness in us to limit the grace and mercy of God. True and sincere repentance will never come too late, but certainly a death-bed repentance is seldom sincere; and it is hard either for the minister or the man himself to tell, whether it be only the fear of hell, or a true and godly sorrow that he feeleth in his soul. All that a minister can do, is to press him to all possible seriousness, and to resign himself to God for the event; or to lay before him in general, the terms and conditions of the gospel covenant: the application will be hard and uncertain. These, and many more, are the difficulties of the ministerial function.

-Henry Scougal (1650-1678)

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In this video, I share about my efforts to evangelize and promote the Reformed faith in Rhode Island and especially in a multi-ethnic, working class area of Providence (read more here). At the end, I make an appeal for help.

I can be reached at 515-783-5637 or by e-mail at mjives dot refparish at gmail dot com.

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A fine quote by Charles Spurgeon. Chalmers could not have said it better! –

“Brethren, let us hunt up destitute localities, and see that no district is left without the means of grace. This applies not only to London, but also to villages, hamlets, and little groups of cottages. Heathenism hides away among the lone places, as well as in the crowded slums of our mammoth cities. May every piece of ground be rained upon by gospel influences!”

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old-door-knocker“Behold, I have set before thee an open door, and no man can shut it” (Rev. 3:8).

I do door-to-door evangelism and actually believe in it – in 2018. In making that admission, I suppose I should feel like Sarah Sanders trying to tap-dance around a newly minted presidential tweet. But I simply don’t.

I’m not a JW or a Mormon. Nor am I a Fundamentalist Baptist. I’m a confessional Presbyterian, relatively well educated, and (somewhat) comfortably middle-class. So why embrace what many Reformed and evangelicals consider pointless at best and counterproductive at worst?

Since I was converted back in the early 90s, I’ve practiced a number of methods of evangelism. I do not consider any one of them ‘the’ silver-bullet, nor do I think that door-to-door is always and in every case the most ideal method. But for the last thirteen years, I’ve engaged in regular, door-to-door evangelism as key part of my overall outreach effort. I do not presume to have the final answer on all questions, nor can I boast impressive success. Do I do this perfectly? Not at all. I’m always going to be on a learning curve. And consequently, I’m open to other suggestions and critiques. But after these many years and after many, many discouragements, I still keep coming back. I still plod and hope.

Here are a number of reasons why I believe it’s worth a serious re-think.
(more…)

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Here’s a great article in New Horizons featuring Pr. Lowell Ivey, OPC minister in Virginia Beach, Virginia, on his efforts at neighborhood, door-to-door evangelization.

 

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