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Archive for the ‘Puritans & Puritanism’ Category

Have a listen to recorded sermons by the Second Reformation divine, the great architect of the Church of Scotland in that era, Alexander Henderson. More titles from this and other expanding shelves in my audio library here.

Principal John Macleod in his definitive work, Scottish Theology in Relation to Church History (1943), wrote the following:

“There are great times in which a crop of great men is raised up. In one sense all times are great by reason of the opportunities which they offer and the duties for which they call. Men in quiet times, however, live in an age that tells on the more stirring times ahead and their influence will contribute to the stir and bustle of those times when they come. The quiet times see the stream of life running a more smooth and less exciting course. They may be said to be the days of the average man or of the leading man that is distinctly small. The days of the Second Reformation were not of the tame an uneventful kind. They were days when things happened that are not forgotten and great men appeared on the field and had the chance to show their quality. The leader of the Church of Scotland in those days was not one of the creatures of the court exalted to dignified office above his brethren. There were such men with honours thrust upon them—yet not against their will—strutting their petty hour upon the stage. They were, however, but the puppets and tools of the royal policy. The leader who emerged when the call his work came was the minister of a quiet parish in Fife where he had almost as his next neighbor the Archbishop of St Andrews. The Archbishop was Spottiswoode, and the minister was Alexander Henderson.”

[Is a link broken? Please drop me a note! mjives dot refparish at gmail dot com]

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“Since in Religion you are not Servants of Men, in true fidelity to Christ you must in your Places peaceably oppose and refuse whatever Innovations, Injunctions, or Traditions of Men. 48 4.1919. Would any change the Lord’s Day for another Day, or command other Feasts to be equally regarded; or forbid you to sanctifie the Lord’s Holy Day, or suppress the Use of his Holy Word; or set up another Rule of Faith and Judge of Controversies? do they devise new Modes of Worship, or mingle their own Fancies with his Institutions? For Conscience sake, receive them not, but obey Christ above all Men, Mic. 6.16 But still preserving the Honour due to the Persons of Superiors, and to their Authority in all all other matters, Rom, 13. 1. Faithful Magistrates will ask no more, and humble Bishops dare no more equal their Canons to His, than Apocryphal Stories to Divine Scripture. When Corruptions grow general, its time for them that are on the Lord’s side, to shew themselves for him, Exod. 32. 26.”

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Here is a truly momentous and historic sermon by John Cotton. Richly theological, eminently practical, and tenderly pastoral. On the occasion of the embarking of John Winthrop and company to the Massachusetts Bay in 1630.

The sermon is especially valuable for its contribution to a “theology of place” and the Christian ethics of travel, relocation, and lawful acquiring of land. Have a listen!

One precious gem: “Ruth dwelt well for outward respects while shee dwelt in Moab, but when shee cometh to dwell in Israel, shee is said to come under the wings of God: Ruth 2. 12 . When God wrappes us in with his Ordinances, and warmes us with the life and power of them as with wings, there is a land of promise.”

And check out my growing audio library, including the Puritan fathers of New England.

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[video now posted here]

Watch by FacebookLive, or tune in at linktr.ee/prcofri

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The following is the text of a new leaflet introducing visitors to our worship practice.

Out of the Ordinary

Our worship practice is certainly a very different experience for many who visit us. We are certainly not your conventional evangelical church; and in many ways, we may stand out from even other modern Reformed and Presbyterian churches. To some, this worship is unique, even quaint; to others it may seem strange, overly solemn, and even off-putting.

One thing is for sure: we don’t worship this way to conform to trends, much less to attract those who already know what they want in a church. While our practice is very historic—this once was, after all, the universal practice among Reformed churches in Puritan New England, and other Reformed Churches in continental Europe—that’s not the reason either. The church, after all, is the house of God, not a museum! And just because something is ancient does not make it biblical.

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The following is a series of messages given to lay out the distinctives of the Presbyterian Reformed Church, a denomination organized through the instrumentality of Professor John Murray in 1965, committed to the principles of historic Scottish Presbyterianism in doctrine, worship, government, and discipline, as enshrined in the original Westminster Confession of Faith (1646).

(Note: The title “Our Testimony” is merely thematic, and does not refer to a supplementary ecclesiastical document besides the Westminster Standards as is done among Reformed Presbyterian brethren.)

Original Series

Our Testimony, Part 1: Psalm Singing

Our Testimony, Part 2: Instruments in Worship

Our Testimony, Part 3: Presbyterianism

Our Testimony, Part 4: Holy Days, True & False

Our Testimony, Part 5: Confessionalism

Our Testimony, Part 6: Experimental Religion

Our Testimony, Part 7: The Free Offer of the Gospel

Our Testimony, Part 8: Religious Establishments #1

Our Testimony, Part 8: Religious Establishments #2

Our Testimony, Part 9: Head Coverings

Our Testimony, Part 10: Liberty of Conscience

Our Testimony, Part 11: Our Communion Practice

Our Testimony, Part 12: Frequency of Communion

Additional Messages

One Table, One Cup, One Bread

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The following chapter entitled, “The Parson Catechizing,” is taken from George Herbert’s (1593-1633) classic of pastoral theology, A Priest to the Temple, or, The Country Parson his Character and Rule of Holy Life. Herbert, a celebrated English poet, was a minister in the Church of England. Though a conformist, his work surely merits serious attention by the heirs of nonconformity – a definitely pre-Baxter Baxterian. May the lost duty & art of pastoral catechizing be revived and stimulated by this rich contribution! [Recorded in audio here.]

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The Country Parson values catechizing highly: for there being three points of his duty; the one, to infuse a competent knowledge of salvation in every one of his flock; the other, to multiply, and build up this knowledge to a spiritual temple; the third, to inflame this knowledge, to press, and drive it to practice, turning it to reformation of life, by pithy and lively exhortations; catechizing is the first point, and but by catechizing, the other cannot be attained. Besides, whereas in sermons there is a kind of state, in catechizing there is an humbleness very suitable to Christian regeneration; which exceedingly unnameddelights him as by way of exercise upon himself, and by way of preaching to himself, for the advancing of his own mortification; for in preaching to others, he forgets not himself, but is first a sermon to himself, and then to others; growing with the growth of his parish.

He useth, and preferreth the ordinary church catechism, partly for obedience to authority, partly for uniformity sake, that the same common truths may be every where professed, especially since many remove from parish to parish, who like Christian soldiers are to give the word, and to satisfy the congregation by their catholic answers.

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The second installment of my recording of Doolittle’s treatise on catechizing. With each page, I am more and more convinced that this is truly a masterpiece of pastoral and pedagogical wisdom. In this most recent installment, I’m stuck once again with how truly evangelistic catechesis should be. Hardly a clinical exercise!  And he pleads with ignorant adults to come under the yoke as well.

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Thomas_Watson_(Puritan)“And there is another promise, ‘He is their strength in the time of trouble‘ (Psalm 37:39). ‘Oh,’ says the soul, ‘I shall faint in the day of trial.’ But God will be the strength of our hearts; He will join His forces with us. Either He will make his hand lighter, or our faith stronger.”

-Thomas Watson (1620-1686)

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