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Archive for the ‘Puritans & Puritanism’ Category

“10.  He may and ought to remove all false worships, and endure no corrupt preaching, or writing, or meetings for that end, or administrating of corrupted sacraments, or any ordinance other than what is allowed; for, Josiah did cause the people stand to the Covenant that was made, and having removed all idolatrous worship, he made Israel to serve the Lord, that is, he made them abandon corrupt worship, and wait on pure ordinances, as keeping of the sabbaths, offering of sacrifices, etc. and that according to the manner prescribed by the Lord.

“Neither was it a wronging of their liberty, to do so, because:

1.  It was the preservation of their liberty, to keep them from the abominable bondage of these evils.

2.  It was their duty to abstain from these, and to follow the ordinances purely, and the magistrate may well put people to that.

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Thomas Shepard (1605-1649), on civil magistrates promoting the true religion. “Thesis 20. And if superiors in families are to see their gates preserved unspotted from such provoking evils, can any think but that the same bond lies upon superiors in commonwealths, who are the fathers of those great families, whose subjects also are within their gates, and the power of their jurisdictions? The civil magistrate, though he hath no power to impose new laws upon the consciences of his subjects, yet he is bound to see that the laws of God be kept by all his subjects; provided always, that herein he walk according to the law and rule of God, viz., that, 1, ignorant consciences in clear and momentous matters be first instructed; 2, doubting consciences have sufficient means of being resolved; 3, bold and audacious consciences be first forewarned. Hence it is, that though he hath no power to make holy days, and to impose the observation of them upon the consciences of his subjects, (because these are his own laws,) yet he may and should see that the Sabbath day, (the Lord’s holy day,) that this be observed, because he doth but see to the execution of God’s commandment herein.”

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Have a listen to recorded sermons by the Second Reformation divine, the great architect of the Church of Scotland in that era, Alexander Henderson. More titles from this and other expanding shelves in my audio library here.

Principal John Macleod in his definitive work, Scottish Theology in Relation to Church History (1943), wrote the following:

“There are great times in which a crop of great men is raised up. In one sense all times are great by reason of the opportunities which they offer and the duties for which they call. Men in quiet times, however, live in an age that tells on the more stirring times ahead and their influence will contribute to the stir and bustle of those times when they come. The quiet times see the stream of life running a more smooth and less exciting course. They may be said to be the days of the average man or of the leading man that is distinctly small. The days of the Second Reformation were not of the tame an uneventful kind. They were days when things happened that are not forgotten and great men appeared on the field and had the chance to show their quality. The leader of the Church of Scotland in those days was not one of the creatures of the court exalted to dignified office above his brethren. There were such men with honours thrust upon them—yet not against their will—strutting their petty hour upon the stage. They were, however, but the puppets and tools of the royal policy. The leader who emerged when the call his work came was the minister of a quiet parish in Fife where he had almost as his next neighbor the Archbishop of St Andrews. The Archbishop was Spottiswoode, and the minister was Alexander Henderson.”

[Is a link broken? Please drop me a note! mjives dot refparish at gmail dot com]

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“Since in Religion you are not Servants of Men, in true fidelity to Christ you must in your Places peaceably oppose and refuse whatever Innovations, Injunctions, or Traditions of Men. 48 4.1919. Would any change the Lord’s Day for another Day, or command other Feasts to be equally regarded; or forbid you to sanctifie the Lord’s Holy Day, or suppress the Use of his Holy Word; or set up another Rule of Faith and Judge of Controversies? do they devise new Modes of Worship, or mingle their own Fancies with his Institutions? For Conscience sake, receive them not, but obey Christ above all Men, Mic. 6.16 But still preserving the Honour due to the Persons of Superiors, and to their Authority in all all other matters, Rom, 13. 1. Faithful Magistrates will ask no more, and humble Bishops dare no more equal their Canons to His, than Apocryphal Stories to Divine Scripture. When Corruptions grow general, its time for them that are on the Lord’s side, to shew themselves for him, Exod. 32. 26.”

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Here is a truly momentous and historic sermon by John Cotton. Richly theological, eminently practical, and tenderly pastoral. On the occasion of the embarking of John Winthrop and company to the Massachusetts Bay in 1630.

The sermon is especially valuable for its contribution to a “theology of place” and the Christian ethics of travel, relocation, and lawful acquiring of land. Have a listen!

One precious gem: “Ruth dwelt well for outward respects while shee dwelt in Moab, but when shee cometh to dwell in Israel, shee is said to come under the wings of God: Ruth 2. 12 . When God wrappes us in with his Ordinances, and warmes us with the life and power of them as with wings, there is a land of promise.”

And check out my growing audio library, including the Puritan fathers of New England.

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[video now posted here]

Watch by FacebookLive, or tune in at linktr.ee/prcofri

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The following is the text of a new leaflet introducing visitors to our worship practice.

Out of the Ordinary

Our worship practice is certainly a very different experience for many who visit us. We are certainly not your conventional evangelical church; and in many ways, we may stand out from even other modern Reformed and Presbyterian churches. To some, this worship is unique, even quaint; to others it may seem strange, overly solemn, and even off-putting.

One thing is for sure: we don’t worship this way to conform to trends, much less to attract those who already know what they want in a church. While our practice is very historic—this once was, after all, the universal practice among Reformed churches in Puritan New England, and other Reformed Churches in continental Europe—that’s not the reason either. The church, after all, is the house of God, not a museum! And just because something is ancient does not make it biblical.

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The following is a series of messages given to lay out the distinctives of the Presbyterian Reformed Church, a denomination organized through the instrumentality of Professor John Murray in 1965, committed to the principles of historic Scottish Presbyterianism in doctrine, worship, government, and discipline, as enshrined in the original Westminster Confession of Faith (1646).

(Note: The title “Our Testimony” is merely thematic, and does not refer to a supplementary ecclesiastical document besides the Westminster Standards as is done among Reformed Presbyterian brethren.)

Original Series

Our Testimony, Part 1: Psalm Singing

Our Testimony, Part 2: Instruments in Worship

Our Testimony, Part 3: Presbyterianism

Our Testimony, Part 4: Holy Days, True & False

Our Testimony, Part 5: Confessionalism

Our Testimony, Part 6: Experimental Religion

Our Testimony, Part 7: The Free Offer of the Gospel

Our Testimony, Part 8: Religious Establishments #1

Our Testimony, Part 8: Religious Establishments #2

Our Testimony, Part 9: Head Coverings

Our Testimony, Part 10: Liberty of Conscience

Our Testimony, Part 11: Our Communion Practice

Our Testimony, Part 12: Frequency of Communion

Additional Messages

One Table, One Cup, One Bread

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