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Archive for the ‘The Sacred Ministry’ Category

Just added a recording in two parts of John Witherspoon’s farewell sermon to his congregation in Paisley, Scotland before sailing over to the American colonies to take up the presidency of the College of New Jersey in 1768. It is a profoundly moving and historic sermon, and especially one that ministers of the Gospel would do well to read. I began recording it soon before my transition to a pastorate in New Jersey, which added to its personal significance for me. Here are the opening words of the sermon. And to access more titles from my growing audio library, go here.

“My brethren, these words [Acts 20:26-27] are a part of the apostle Paul’s discourse to the elders of Ephesus, when taking leave of them, under a firm persuasion, or rather a certain knowledge, that he would never again see them in the body. My present situation, of which none of you is ignorant, has determined me to the choice of this passage, as a very proper subject from which I may conclude the exercise of my ministry among you. I had once occasion, on leaving another charge, to have taken a formal farewell of a very affectionate people, but had not courage to attempt it. The circumstances attending the removal, which, if Providence prevent not, seems now to be at hand, are such as do not lessen, but greatly increase the difficulty of speaking from such a subject. And yet, in another view, they seemed to urge it so strongly, and to present such an opportunity of being useful, as I durst not wholly decline. Every Christian ought to be an observer of providence. Nothing will more effectually promote his holiness and comfort. And both a minister and his people ought to improve the aspect of providence, when it hath any thing peculiar in it, to their mutual benefit.

“Let me therefore intreat you to attend to the following discourse, with patience and composure. This request I the rather hope you will comply with, as there is nothing intended that is personal, further than must necessarily arise from the subject itself, or be unavoidably suggested by your own thoughts. I bless God that I have no complaint to make of want of duty or affection upon your side; neither is it any part of my purpose to justify my own conduct, during the time that I have had the honour and happiness of being entrusted with the ministry of the gospel in this place. I shall therefore only fay, that whether I have been able to deliver my own foul by fidelity in duty, and by purity of principle, I am certain, that very much has been laid to the charge of many of yours. Least of all do I intend to endeavour to satisfy you of the motives which have induced me to accept of a call to a distant part of the world, and, in some degree, a different employment in the Church of Christ. For this, I know that an account must be given, in due time, to a much greater Judge, with whose approbation either the applause or censure of men are not worthy to be laid in the balance. The single purpose, therefore, of the following discourse, shall be to give you such a comprehensive view of the truths of the everlasting gospel, of the importance and difficulty of a minister’s work; as may direct you in the choice of another pastor, increase your esteem of such as are faithful, and excite you to guard against every thing that may either discourage them in their work, or prevent their success.”

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Este tratado de Thomas Doolittle, escrito por el pastor de la infancia del gran comentarista de la Biblia Matthew Henry, es una obra maestra muy olvidada sobre el tema de la naturaleza, la justificación y los métodos de la catequesis. Es una lectura obligada para cualquier pastor reformado.

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Ever read this classic of pastoral theology? Perhaps you should. But if you could use it in audio format, I’m making progress in recording it into mp3. Access it here (and more to follow).

Consider these contemporary endorsements from the Banner edition, then I challenge you not to ‘take up and read.’ Or, now listen, if you prefer!

“This book has been my companion for almost fifty years. First published in 1830, it is arguably more needed now than then. It is a classic, serving as a guide to all who are aware of the perils and privileges of pastoral ministry.” — Alistair Begg

“People ask me, “What’s the very best book for Ministers?” Overall for the ministry, and for passionate preaching, and how to preach to different kinds of people – there’s nothing like The Christian Ministry.” — Joel Beeke

For more titles, see my growing amateur audio library. [And if any links fail, kindly drop me a note: mjves dot refparish at gmail dot com. Thanks!]

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“Chalmers’ method was simple, systematic, spiritual, and unadorned. It was concerned with reaching souls rather than building brands; it sought them out. A gathered team of committed individuals connected with their local community and the lives of individuals through visitation and interaction. Such a method has massive challenges in a society where community has disintegrated but that is not to say it is impossible. No doubt something resembling it is bearing fruit in some communities.”

In this article below, my good friend Matthew Vogan recounts the old national vision of our Scottish Presbyterian forbears like Thomas Chalmers, who maintained confessional fidelity while also aggressively engaged in home missions. Does anyone among the theological heirs of Chalmers have such a national vision? Or even more pointedly, does anyone care?

Well, I for one deeply believe that they do care. And that they have the almighty Spirit of God dwelling in them and resting upon them. Nothing can defeat the sword of the Lord and of Gideon, nothing can stop these ‘sons of oil,’ for it is “not by might, nor by power, but by [His] Spirit, saith the LORD.” They will hear their charge, and they will go, shaking off all inhibitions and possessing the good land that rightly belongs them–and much more, to the Heir of all!

(There. That’s the closest this stodgy Presbyterian will ever get to ‘naming and claiming!’)

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This article is found in The Bulwark, popular magazine published by the Scottish Reformation Society. To read it more easily, you will likely need to download and rotate view.


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In the following quote, Chalmers explains how a territorial establishment, where parish missions bring the Gospel to every home and hearth, is a double blessing. Even if few souls are saved, the social and moral impact of the Gospel effort leavens the lump:

“And perhaps it will give in your eyes less of a Utopian, and more of an experimental character, to our anticipations of a result so general—if we ask you to consider the just observation of Mr. Wilberforce, on the effect of Christianity even beyond the circle of its own proper and genuine disciples. It elevates the general standard of morals, in every country or neighbourhood which it enters. Even though it should but spiritualize the few, it civilizes the many. Over and above its direct influence on those whom it converts, it has, through the medium of their example and their virtues, a reflex or secondary influence on the families of every little vicinity around them-insomuch that the sanctities and the extraordinary graces of a small number, with the influence of a purifying and preserving salt on the general mass, tell, by a certain overawing power, in restraining the profligacies, and so in raising the character for decency and morals of society at large. This will be remarkably seen in any parish that is under a reclaiming process from the out-fields of heathenism, if the experiment be but well and vigorously conducted. We do not say that the minister will Christianize all; or that he will introduce the worship of God, the voice of psalms, into every family. But the melody that is heard in the habitations of the righteous, will have a certain softening and subduing effect on the inmates of other habitations; and it will be found no romance, but in strict accordance with the realities of human nature, if-by means of his schools and of his other parochial institutes, and (of no small account either) if, by means of his own frequent and various intercourse with the people, and the dignifying effect upon all the householders of their personal acquaintance with the clergyman, and of the personal cognizance which he takes of them and of their families—he mollifies, and to a very great degree, the general aspect of that parochial community over which he presides ; and bequeaths to​ his successors a far blander and better generation, than he had to encounter himself at the outset of his great undertaking” (Works 14:334-335)

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There we were in the manse on Saturday night, in that sleepy little Canadian town. The minister’s wife was giving him a haircut before his Sabbath labors the next day. He was, well, idiosyncratic. The thin-framed parson had quite the shock of unmanageable white hair, much like Doc Brown. He sat there with some smock-like cloth draped around him, his helpmate-hairdresser poised with bowl of water and comb. Soon she set to taming the wild mane with the moistened comb. Water applied, it seemed as though his head had shrunk by half.

As she went to work with her clippers, the old minister told me about The Days of the Fathers in Ross-Shire, an old classic of the glory days of 18th and 19th century Highlands-Islands Presbyterianism. His eyes beamed, and he cackled with boyish delight as he retold his favorite story about Samsonesque Aeneas Sage and his rather unconventional missionary exploits. There was something about this all that strongly impressed me. There was something of greatness, a romance and even a mystique about that legacy that lingered about the place. The old Scots-Irish town, its church, manse, and, of course, this amusing old minister still retained something of the glow of the “years of the right hand of the Most High.”

Suffice it to say, this green goyim just had to find and read the book. And I did, again and again. And having been ‘bit,’ I’ve retold the story of Rev. Sage over and over to anyone who would listen. My children can probably repeat it verbatim … with a few eye rolls thrown in for good measure! And as an old bookish minister friend of mine would sometimes say, “And if it isn’t true, it should be!

Just finished reading and recording it. You can access it here. I also post a wide variety of classical Reformed, Puritan, and Scottish Presbyterian sermons, articles, and books. I aim to fill gaps with relatively quality audio recordings, especially for the benefit of pastors and elders who work with thinner margins of time.

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Another addition to the ‘Chalmers Audio Library.’ A fascinating defense of religious establishments, arguing for them on the ground that they serve as a great, national Home Mission. In my opinion, he counters some of the standard objections well.

 

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“As preachers, they were all remarkable. There are some who preach before their people, like actors on the stage, to display themselves and to please their audience. Not such were the self-denied preachers of Ross-shire. There are others who preach over their people. Studying for the highest, instead of doing so for the lowest, in intelligence, they elaborate learned treatises, which float like mist, when delivered, over the heads of their hearers. Not such were the earnest preachers of Ross-shire. There are some who preach past their people. Directing their praise or their censure to intangible abstractions, they never take aim at the views and the conduct of the individuals before them. They step carefully aside, lest their hearers should be struck by their shafts, and aim them at phantoms beyond them. Not such were the faithful preachers of Ross-shire. There are others who preach at their people, serving out in a sermon the gossip of the week, and seemingly possessed with the idea, that the transgressor can be scolded out of the ways of iniquity. Not such were the wise preachers of Ross-shire. There are some who preach towards their people. They aim well, but they are weak. Their eye is along the arrow towards the hearts of their hearers, but their arm is too feeble for sending it on to the mar. Superficial in their experience and in their knowledge, they reach not the cases of God’s people by their doctrine, and they strike with no vigour at the consciences of the ungodly. Not such were the powerful preachers of Ross-shire. There are others still, who preach along their congregation. Instead of standing with their bow in front of the rank, these archers take it in line, and, reducing their mark to an individual, never change the direction of their aim. Not such were the discriminating preachers of Ross-shire. But there are a few who preach to the people directly and seasonably the mind of God in His word, with authority, unction, wisdom, fervour, and love. Such as these last were the eminent preachers of Ross-shire.”

-John Kennedy of Dingwall, The Days of the Fathers in Ross-Shire, pp. 32-33

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“He would bend over the pulpit,” said one of [Thomas Chalmers’] old hearers, “and press us to take the gift, as if he held it that moment in his hand, and would not be satisfied till every one of us had got possession of it. And often when the sermon was over, and the psalm was sung, and he rose to pronounce the blessing, he would break out afresh with some new entreaty, unwilling to let us go until he had made one more effort to persuade us to accept of it.”

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