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Archive for the ‘Mediator, Mediatorial Kingship’ Category

This is the third episode in a short series in the West Port Experiment podcast, featuring the Rev. D. Douglas Gebbie, minister of the Presbyterian Reformed Church of Chesley, Ontario. We’ve been looking at the great Scots Presbyterian “statesman,” Alexander Henderson. Our last episode dealt with his Government and Order of the Church of Scotland, while this discussion focuses on his masterful sermon before parliament on John 18:36, “My kingdom is not of this world.” This is original “Reformed Two Kingdoms” theology!

If you’d like to study this sermon before or after listening, a PDF is available below, and I’ve recorded it in audio here. Naphtali Press also produced a very handsome volume (do they ever otherwise?) some years back that includes this sermon. Regrettably, it’s out of print, so you’d have to find it on the used book market.

About the WPE podcast. I have completed the first ten episodes before releasing any to make sure I wasn’t overcommitting or underperforming. But I’m hoping that this podcast fills a niche in a crowded digital area. While this site’s theme is about “parish missions, the care of souls, and all things reformed,” the first season is dedicated specifically to the Scottish Presbyterian tradition to which my denomination is devoted. God willing, I’ll continue to focus mainly in this area. But if it continues, I may branch off into other related areas, especially my great interest in Thomas Chalmers and the theory of practice of parish missions. And as for posting on other podcast platforms or YouTube, we’ll see.

For now, the episodes focus on a text or texts for discussion with various friends as conversation partners from within and beyond my presbytery. In this first season, we are dealing with John Willison, Samuel Rutherford, Hugh Binning, Alexander Henderson, David Dickson & the Stewarton Revival, James Guthrie, and Thomas Boston. I hope to release them about once per month.

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Joseph Receives His Brothers on their Second Visit to Egypt, a painting by Bacchiacca, ca. 1515.

The following are some passages from Scottish Presbyterian fathers on the Christological theme of our Lord’s mediatorial “stewardship.” Sublime:

“And if there be varieties of temperature of saints, some rough and stiff, some mild, some old men, and some babes, 1 John 2:13. And as there be some lambs, some fainting, weak and swooning tender things, that Christ feeds like kings’ sons, with wine of heaven: so there be others that are under the care of the steward Christ, who are heifers and young bullocks, like Ephraim not well broken yet, Jer.31:18, 19 and there be hoping and waiting saints, that must bear the yoke in their youth, Lam. 3:26, 27 and sundry kinds and sizes of children; every one must have their own portion and diet, 2 Tim.2:15; Mat. 24:45. One man’s meat is another’s poison, and yet they are both the sons of one Father.”

-Samuel Rutherford, Christ’s Dying and Drawing Sinners to Himself

“You have cause to hold up your heart in remembrance and hope of that fair long summer day, for in this night of your life, wherein you are in the body absent from the Lord, Christ’s fair moon-light in his word and sacraments, in prayer, feeling, and holy conference, hath shined upon you to let you see the way to the city. I confess our diet here is but sparing; we get but tastings of our Lord’s comforts; but the cause of that is not because our steward Jesus is a niggard, and narrow-hearted, but because our stomachs are weak, and we are narrow-hearted. But the great feast is coming, and the chambers of them made fair and wide to take in the great Lord Jesus . Come in, then, Lord Jesus to hungry souls gaping for thee!”

-Samuel Rutherford, Letters

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I’ve been meditating on these most mysterious and weighty words of our Lord in John 17:3, “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” Here is indication of the Father’s donation authority and right of Christ, as God-man, to dispense salvation to the elect out of the world over which He has been given all authority. Found this passage from Manton especially illuminating in light of it:

“There is no entrance into this kingdom but by coming into the kingdom of Christ. Besides the kingdom which belongeth to Father, Son, and Holy Ghost, one true and only God, there is the kingdom of Christ considered as mediator; a new right of empire and sovereignty over the creature, not destructive of the former,but accumulative, as superadded to it, that the government of God might be the more comfortable and beneficial to us in our lapsed estate.” Read the rest below.

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