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Archive for the ‘Visiting the Sick & Dying’ Category

“Our Reformers were men of great wisdom, undaunted courage, irrepressible zeal and strong faith. They relied not on human expediency, vain traditions, or worldly wisdom, but on God’s promised blessing on His own means. They went direct to the Bible for all their plans, and the result was that every rag of rotten Popery, and every relic of the Amorite was purged away, and cast forth as things accursed into the region of eternal detestation, and the pure evangel set up instead. In the language of George Gillespie:

‘The Church of Scotland was blessed with a more glorious and perfect reformation than any of our neighbor Churches. The doctrine, discipline, regiment, and policy established here by ecclesiastical and civil laws, and sworn and subscribed unto by the king’s majesty and [the] several presbyteries and parish churches of the land, as it had the applause of foreign divines; so was it in all points agreeable unto the word; neither could the most rigid Aristarchus of these times challenge any irregularity of the same.'”

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These words are drawn from the opening of David Hay Fleming’s four-part series of articles in the Original Secession Magazine in 1878 entitled, “The Discipline of the Reformation.” I’ve just finished recording the fourth today. Listen to them here. The PDF is below. And check out more titles in my expanding amateur audio library.

I do not suggest that everything our fathers in the Reformation and Second Reformation did or said regarding discipline should be carried over in toto today. Nor do I think Fleming himself thought this. But before we too quickly dismiss what we may judge austere or harsh, let us consider that we are just as much creatures of our time as they were. And if we shouldn’t be slaves to their judgments, yet we still ought to honor father and mother. And listen to them in the first case!

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Ever read this classic of pastoral theology? Perhaps you should. But if you could use it in audio format, I’m making progress in recording it into mp3. Access it here (and more to follow).

Consider these contemporary endorsements from the Banner edition, then I challenge you not to ‘take up and read.’ Or, now listen, if you prefer!

“This book has been my companion for almost fifty years. First published in 1830, it is arguably more needed now than then. It is a classic, serving as a guide to all who are aware of the perils and privileges of pastoral ministry.” — Alistair Begg

“People ask me, “What’s the very best book for Ministers?” Overall for the ministry, and for passionate preaching, and how to preach to different kinds of people – there’s nothing like The Christian Ministry.” — Joel Beeke

For more titles, see my growing amateur audio library. [And if any links fail, kindly drop me a note: mjves dot refparish at gmail dot com. Thanks!]

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And O what a hard matter it is to deal with people that are ready to leave the world, and step in upon eternity! when their souls do, as it were, hang on their lips, and they have one foot (as we use to say) already in the grave! The minister is seldom sent for till the physician has given the patient over, and then they beg him to dress their souls for heaven, when their winding-sheet is preparing, and their friends are almost ready to dress the body for the funeral. Now, though some of these have lived well, and, like the wise virgins, have, oil in their lamps, yet it is a great matter to calm them, and to dispose their souls for that great change they are presently to undergo. But alas! it fares otherwise with the greatest part: they are yet strangers to the ways of religion; the work of their salvation is yet to begin, and their lusts to be mortified, their corruptions subdued, the whole frame of their souls to be changed: and though they have scarce so much strength as to turn them on their beds, yet their warfare against principalities, powers, and spiritual wickedness, is but newly commenced: their work is great, their disadvantages many, and the time very short that is before them. Perhaps they are dull and insensible, and we shall hardly persuade them of their danger: they will acknowledge they are sinners, and so are all others as well as they: they trust in the mercies of Christ, and have confidence enough of their salvation, and cannot be persuaded they want any thing that is necessary for the same. Others of these, again, are seized with fear, and call for the minister to comfort them: what shall he do? Shall he tell them that all their terrors are just, and it is now too late to repent? I know some divines are peremptory in this case, and think they should be left in despair: but sure it were a sad employment for a minister to go to visit a dying man, only to tell him he is damned: and withal, it is too great boldness in us to limit the grace and mercy of God. True and sincere repentance will never come too late, but certainly a death-bed repentance is seldom sincere; and it is hard either for the minister or the man himself to tell, whether it be only the fear of hell, or a true and godly sorrow that he feeleth in his soul. All that a minister can do, is to press him to all possible seriousness, and to resign himself to God for the event; or to lay before him in general, the terms and conditions of the gospel covenant: the application will be hard and uncertain. These, and many more, are the difficulties of the ministerial function.

-Henry Scougal (1650-1678)

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