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Archive for the ‘The Romance of Locality’ Category

In this 1816 charge to Thomas Chalmers’ newly elected elders, he winsomely appeals to them to ‘repair the breaches’ of the old system of spiritual, district visitation. Let the elders together with the ministers be once again the friends and spiritual patrons of all men, especially the poor. Ad urbem!

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“I am well aware how widely the practice of our generation has diverged from the practice of our ancestors—how, within the limits of our Establishment, the lay office-bearers of the Church are fast renouncing the whole work of ministering from house to house in prayer and in exhortation and in the dispensation of spiritual comfort and advice among the sick or the disconsolate or the dying. On this subject I urge nothing upon you. I am aware that a reformation in this department can only be brought about by an influence of a more gentle and moral, and withal more effectual kind than that of authority; and I shall therefore only say that I know of almost nothing which would give me greater satisfaction than to see a connexion of this kind established between my elders and the population of those districts which are respectively assigned to them—that I know of nothing which would tell more effectually in the way of humanizing our families, than if so pure an intercourse were going on as an intercourse of piety between our men of reputable station on the one hand, and our men of labour and of poverty on the other,—I know of nothing which would serve more powerfully to bring and to harmonize into one firm system of social order the various classes of our community; I know not a finer exhibition, on the one hand, than the man of wealth acting the man of piety, and throwing the goodly adornment of Christian benevolence over the splendour of those civil distinctions which give a weight and a lustre to his name in society; I know not a more wholesome influence, on the other, than that which such a man must carry around him when he enters the habitations of the peasantry, and dignifies by his visits the people who occupy them, and talks with them as the heirs of one hope and of one immortality, and cheers by the united power of religion and of sympathy the very humblest of misfortune’s generation, and convinces them of a real and longing affection after their best interests, and leaves them with the impression that here at least is one man who is our friend, that here at least is one proof that we are not altogether destitute of consideration amongst our fellows, that here at least is one quarter on which our confidence may rest—ay, and amidst all the insignificance in which we lie buried from the observation of society, we are sure at least of one who, in the most exalted sense of the term, is ever ready to befriend us, and to look after us, and to care for us.”

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In this video, I share about my efforts to evangelize and promote the Reformed faith in Rhode Island and especially in a multi-ethnic, working class area of Providence (read more here). At the end, I make an appeal for help.

I can be reached at 515-783-5637 or by e-mail at mjives dot refparish at gmail dot com.

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When I came to Rhode Island almost fourteen years ago, I inherited a small congregation, mostly of first generation Reformed folk. Because the core of them had become Reformed in the late 70s and early 80s, and because of the sound, faithful teaching of their minister, the congregation was solid and well-established. When I arrived, I was eager to evangelize and had been swayed by Thomas Chalmers’ (1780-1847) to attempt outreach on the parish principle. But there really was no residential neighborhood to speak of near the church building, and all of our folks traveled at least 15 or more minutes from various points of the state. While it certainly has accommodated our members, it has put me at some disadvantage to implement my parish vision. But there is no paradise this side of glory, so I do not complain. My attitude has been to work with what I’ve been given and trust the Lord to bless in His way and His time.

I began with a district in walking distance of my residence in Cranston, Rhode Island and approximately a 15-20 minute drive north of the church. When we moved to a different rental, I began working in that area. There, I had some greater success in making decent contacts. One lady came to church for a short time; and we rented a hall right in the neighborhood a few times with some small success. (more…)

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old-door-knocker“Behold, I have set before thee an open door, and no man can shut it” (Rev. 3:8).

I do door-to-door evangelism and actually believe in it – in 2018. In making that admission, I suppose I should feel like Sarah Sanders trying to tap-dance around a newly minted presidential tweet. But I simply don’t.

I’m not a JW or a Mormon. Nor am I a Fundamentalist Baptist. I’m a confessional Presbyterian, relatively well educated, and (somewhat) comfortably middle-class. So why embrace what many Reformed and evangelicals consider pointless at best and counterproductive at worst?

Since I was converted back in the early 90s, I’ve practiced a number of methods of evangelism. I do not consider any one of them ‘the’ silver-bullet, nor do I think that door-to-door is always and in every case the most ideal method. But for the last thirteen years, I’ve engaged in regular, door-to-door evangelism as key part of my overall outreach effort. I do not presume to have the final answer on all questions, nor can I boast impressive success. Do I do this perfectly? Not at all. I’m always going to be on a learning curve. And consequently, I’m open to other suggestions and critiques. But after these many years and after many, many discouragements, I still keep coming back. I still plod and hope.

Here are a number of reasons why I believe it’s worth a serious re-think.
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Here’s a great article in New Horizons featuring Pr. Lowell Ivey, OPC minister in Virginia Beach, Virginia, on his efforts at neighborhood, door-to-door evangelization.

 

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On Saturday, made some more progress in my S. Providence district. Hoping to get it finished before it gets too cold.

Beech St. (changed) has a lot of history for me. It was there I met a Liberian who seemed like he was just waiting for a fisher of men to come after him. In the same building now is a refugee family of the Karen tribe from Southeast Asia. One of the young Liberians in our church had invited the daughter, a good friend of hers, to church some time back and came for a number of weeks. And a Congolese family that live next door, very dear Christian people, worshipped with us regularly for some nine months. They are living stones amid the rubble of sin and misery.

Prayer_in_Cairo_1865Saturday was no disappointment. Above our Congolese friends is a small Somali family. The young man, a Muslim, was very polite and listened to the Gospel of the “Lamb of God” who takes away the sin of the world. Above them we met a single Iraqi woman, also Muslim, complete with prayer carpet and ornately decorated Qu’ran lying out. She was clearly needy, in more ways than one. A lonely soul who needed friends, and of course, the Friend who sticks closer than a brother. We spoke of the story of Joseph (“Yousef” as she recalled from the Qu’ran), and how he was lonely and abandoned, yet not abandoned by God. And we shared that he was a picture of the Christ to come, who would be abandoned by his friends that He might die and redeem them. We got her contact information and hope to follow up with her on some practical levels – and hopefully she continues to be open to the Gospel.

Please pray for our new Muslim friends. Pray that God would open their hearts to Jesus, the True Asylum from those on the run.

Please also pray for a special evangelistic meeting we are holding within walking distance of their homes on Nov. 3. It will be held in English with Spanish translation.

More about RPM.

 

Update. It’s been a number of months since this post. During that time, my wife and I have visited our female Iraqi friend, Fatima (changed), a number of times, and had her over for dinner with another sister in the church. We were able to help her get a stable job, though she’s looking for something better. She lets us read the Bible to her with comment, and she’s come to church once. Please pray that she would see the beauty and glory of ‘Isa (Jesus) as the Son of God and Savior of the world.

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