The second installment of my recording of Doolittle’s treatise on catechizing. With each page, I am more and more convinced that this is truly a masterpiece of pastoral and pedagogical wisdom. In this most recent installment, I’m stuck once again with how truly evangelistic catechesis should be. Hardly a clinical exercise! And he pleads with ignorant adults to come under the yoke as well.
Archive for the ‘Ordinary Means Ministry’ Category
Puritan catechesis
Posted in Care for the Youth, Catechesis, Diets of Catechizing, Evangelistic Catechesis, Experimental Religion & the Cure of Souls, Ordinary Means Ministry, Puritans & Puritanism on September 13, 2019| 1 Comment »
Simply put
Posted in Ministerial Fidelity, Ordinary Means Ministry, Preaching on March 19, 2019| 1 Comment »
“When I am preaching, I see Dr. Jonas sitting there, and Oecolampadius, and Melanchthon, and I say to myself, ‘Those learned doctors know enough already; so I need not trouble about them. I shall fire at the poor people in the aisles.’”
-Martin Luther
The debt of prayer
Posted in Ordinary Means Ministry, Practice of Piety, Prayer, Puritans & Puritanism, The Sacred Ministry, Vital Godliness on December 28, 2018| Leave a Comment »
“Prayer is a debt: ‘God forbid that I should sin in ceasing to pray for you,’ saith Samuel; [1 Sam 12:23] and in regard of our particular parishes, a bond, a specialty: ‘We are bound to thank God always for you,’ 2 Thess 1:3. The minister’s prayers, as well as his parts [abilities], are the common stock of the parish, in which all have a share.”
-George Swinnock (1627-1673)
Customizable church?
Posted in Commerce & Christianity, Establishments, Gathered Church Ecclesiology, Ordinary Means Ministry, The Church in America, Theology of Community, Worship, True & False on December 19, 2018| Leave a Comment »
Funny, but damningly true. Again, reinforcement that Adam Smith was dead wrong about leaving religion purely to market forces.
“The Scottish Reformation and Modern Missions”
Posted in Church of Scotland, Church Order & Discipline, John Knox, Missiology, Ordinary Means Ministry, Uncategorized on November 8, 2017| Leave a Comment »
Here is a great article highlighting the lessons we can glean from John Knox and company on missions.
The minister as evangelist
Posted in Experimental Religion & the Cure of Souls, Gospel Proclamation, Missiology, Ordinary Means Ministry, The Visible Church on May 19, 2017| Leave a Comment »
“Is the end and effect of the work of the ecclesiastical ministry only the confirmation of those who are already converted and true church members, so that ministers of churches are not more obliged by virtue of their ecclesiastical function to convert the straying souls of such as live in the world and in sin out of church communion, than are all other believers endowed with the gifts of the Holy Spirit by the common duty of Christian love? Do they never convert any by virtue of their ecclesiastical ministry except by chance? …
“The end and effect of the work of the ecclesiastical ministry is not only the confirmation and edification of those who are already converted and are true church members, but by virtue of their ecclesiastical function ministers of churches are obliged to convert the straying souls of such as live in the world and in sin out of church communion. Their obligation to do so is far greater than that of any of the rest of the faithful endowed with the gifts of the Holy Spirit and bound by the common duty of Christian love. And when by virtue of their ecclesiastical ministry (divine grace cooperating) they make converts, the conversion is an effect of their ecclesiastical ministry as such and is not by chance.”
-John Norton (1606-1663)
Pastoral theology shaped by right views of the Church
Posted in Experimental Religion & the Cure of Souls, Free Church of Scotland, Ordinary Means Ministry, Pastoral Theology on August 31, 2015| Leave a Comment »
I’ve recently been picking away at a great 19th century treatise on pastoral theology by Free Church of Scotland minister and professor, Patrick Fairbairn. A must read! In the introductory chapter, he deals with foundational issues of ecclesiology that shape and mold the practice of shepherding souls. Without the foundation, the house is shaky at best. Here’s a very insightful quote on the bearing of right views of the Church as visible and invisible on the pastoral office:
“To the visible Church, then, belongs the public administration of the means of grace; and as it is by the instrumentality of these means that the true Church is gathered in, it is obvious that it is no more possible to sever the one from the other, than it is to sever the inward grace of the sacraments from the outward sign; and that, in fact, as in the sacraments the outward sign and the inward grace are not two sacraments, but the two aspects, the inward and the outward, of one and the same ordinance, so the visible and the true Church are not distinct communities, but one and the same, regarded from different points of view. The true Church depends for the maintenance of its existence on the visible Church; and, in turn, the visible Church is supported by the true. Thus a reciprocal action is ever going on : the visible Church, as such, dispensing the means of grace by which Christ works to the gathering in of His elect; and the true Church, as such, upholding and perpetuating the visible use of those means by furnishing faithful recipients of them.”
Sadly, it’s out of print. But there appear to be several used copies on Amazon, and you can access it on GoogleBooks.
