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IMG_3797Yesterday I finished the last round through my parishes for the season. As the air gets chillier, my hands and ears get colder, so doorstep conversations turn less pleasant for all involved. For the winter, I turn to revisit folks who will likely have me in, reach out to other contacts outside the district, and resume and start up one-on-one Bible studies.

A few highlights from the last couple of outings. In my Warwick parish, I returned to a house where last year where I had a very interesting, long talk.  But it wasn’t ‘John.’ Instead, ‘Jake’ answered the door with his 10 year old daughter, ‘Emily.’ I asked about John and found out that he had moved and was renting the place out to them. But clearly they were friends and had been cut out of the same cultural cloth. Jake was a skeptic, a self-styled pagan. Since I had recently finished a book that addressed the case for the resurrection, I made a brief case for it as well as the reliability of the NT. What a privilege it is to communicate the witness of those who witnessed glory. “We have not followed cunningly devised fables.” Emily was pretty precocious. Clearly, she had been religiously catechized. A rather outspoken atheist, Emily was a believer in ‘science.’ Heartbreaking. O Jesus, make them as Saul of Tarsus. Arrest them by your grace! Continue Reading »

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Music courtesy of Ernst Stolz, “Psalm 72 Genevan Psalter – setting by Claude Goudimel – viols & organ.” All images not my own are from the public domain (attributions here).

More about RPM

 

IMG_4404“The Bible rescues the cause [of benevolence] from the mischief to which a heedless or unthinking sensibility would expose it. It brings it under the cognizance of a higher faculty— a faculty of steadier operation than to be weary in well-doing, and of sturdier endurance than to give it up in disgust. It calls you to consider the poor. It makes the virtue of relieving them a matter of computation as well as of sentiment; and, in so doing, it puts you beyond the reach of the various delusions, by which you are at one time led to prefer the indulgence of pity to the substantial interest of its object; at another, are led to retire chagrined and disappointed from the scene of duty, because you have not met with the gratitude or the honesty that you laid your account with; at another, are led to expend all your anxieties upon the accommodation of time, and to overlook eternity It is the office of consideration to save you from all these fallacies.”

-Thomas Chalmers, Sermon on Psa. 41:1, “The Blessedness of Considering the Poor”

IMG_4754Last year we held our first evangelistic outreach meeting within walking distance of my S. Providence parish, right on Broad Street in Providence. Last Saturday evening we had our second. As before, we recruited Pr. Luis Morales to translate for me. We sang Psalm 1 in Spanish and English, and we read and preached from Matthew 21:1-11 on the Triumphal Entry.

In addition to many of our own folks, as well as the Morales family, several African contacts in the parish and the larger community came out. These are all professing Christians, but definitely not Reformed. While evangelism is my top concern, close behind is the pressing need to raise the profile of biblical, Reformational theology and worship within urban evangelicalism. Please pray that God may own these efforts as well.

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“The elements in the doctrine of God which above all others needed emphasis in Old Testament times were naturally His unity and His personality. The great thing to be taught the ancient people of God was that the God of all the earth is one person. Over against the varying idolatries about them, this was the truth of truths for which Israel was primarily to stand; and not until this great truth was ineffaceably stamped upon their souls could the personal distinctions in the Triune-God be safely made known to them. A premature revelation of the Spirit as a distinct hypostasis could have wrought nothing but harm to the people of God. We shall all no doubt agree with Kleinert that it is Continue Reading »

IMG_0103Should robust, confessional, reformed Christianity be the preserve only of white, middle and upper class folk? Chalmers didn’t think so, much less that the Gospel should be left to the demands of the religious marketplace. Another appeal for establishments, and especially aggressive, territorial missions.

Another addition to the Chalmers Audio Library. Sermon on Isa. 26:9, “For when thy judgments are in the earth, the inhabitants of the world will learn righteousness.” In this message on the occasion of the death of Princess Charlotte of Wales, Chalmers argues that such national calamities are God’s instruments to call the nation to learn righteousness. He takes the opportunity to rebuke the fashionable upper classes for whom religion is a mere occasional, token exercise, and makes a general appeal to support the spread of righteousness among the nation’s poor and neglected by way of an endowed, territorial system, worked by godly ministers.

 

Another addition to the ‘Chalmers Audio Library.’ A fascinating defense of religious establishments, arguing for them on the ground that they serve as a great, national Home Mission. In my opinion, he counters some of the standard objections well.