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“The elements in the doctrine of God which above all others needed emphasis in Old Testament times were naturally His unity and His personality. The great thing to be taught the ancient people of God was that the God of all the earth is one person. Over against the varying idolatries about them, this was the truth of truths for which Israel was primarily to stand; and not until this great truth was ineffaceably stamped upon their souls could the personal distinctions in the Triune-God be safely made known to them. A premature revelation of the Spirit as a distinct hypostasis could have wrought nothing but harm to the people of God. We shall all no doubt agree with Kleinert that it is Continue Reading »

IMG_0103Should robust, confessional, reformed Christianity be the preserve only of white, middle and upper class folk? Chalmers didn’t think so, much less that the Gospel should be left to the demands of the religious marketplace. Another appeal for establishments, and especially aggressive, territorial missions.

Another addition to the Chalmers Audio Library. Sermon on Isa. 26:9, “For when thy judgments are in the earth, the inhabitants of the world will learn righteousness.” In this message on the occasion of the death of Princess Charlotte of Wales, Chalmers argues that such national calamities are God’s instruments to call the nation to learn righteousness. He takes the opportunity to rebuke the fashionable upper classes for whom religion is a mere occasional, token exercise, and makes a general appeal to support the spread of righteousness among the nation’s poor and neglected by way of an endowed, territorial system, worked by godly ministers.

 

Another addition to the ‘Chalmers Audio Library.’ A fascinating defense of religious establishments, arguing for them on the ground that they serve as a great, national Home Mission. In my opinion, he counters some of the standard objections well.

 

ISS035-E-007148_Nile_-_Sinai_-_Dead_Sea_-_Wide_Angle_View“A territorial division of the country into parishes, each of which is assigned to at least one minister as the distinct and definite field of his spiritual cultivation— this we have long thought does for Christianity, what is often done in agriculture by system of irrigation. You are aware what is meant by this. Its use is for the conveyance and the distribution of water, that indispensable aliment to all vegetation, over the surface of the land. It is thus for example, that, by the establishment of ducts of conveyance, the waters of the Nile are made to overspread the farms of Egypt—the country through which it passes. This irrigation, you will observe, does’ not supply the water. It only conveys it. It does not bring down the liquid nourishment from heaven. It only spreads it abroad upon the earth. Were there no descent of water from above causing the river to overflow its banks—there is nothing in the irrigation, with its then dry and deserted furrows, which could avail the earth that is below. On the other hand were there no irrigation, many would be the tracts of country, that should have no agriculture and could bring no produce. Let not therefore our dependence on the Spirit lead us to despise the machinery of a territorial establishment; and neither let our confidence in machinery lead us to neglect prayer for the descent of living water from on high.”

-Thomas Chalmers, “On the Analogies Which Obtain Between a Natural and a Spiritual Husbandry”

Puritan catechesis

The second installment of my recording of Doolittle’s treatise on catechizing. With each page, I am more and more convinced that this is truly a masterpiece of pastoral and pedagogical wisdom. In this most recent installment, I’m stuck once again with how truly evangelistic catechesis should be. Hardly a clinical exercise!  And he pleads with ignorant adults to come under the yoke as well.

IMG_4156“I will come by you into Spain.” (Rom. 15:28)

Ever since I turned my sights to South Providence, there was no looking back. While conversions have been slow in coming (O come, Holy Spirit!), yet there has been a striking openness, especially among the Hispanic community there. I have been invited into the homes of many families and sweet, little old ladies, proclaiming the timeless truth of Jesus with my rather flawed, Gringo-Spanish. I have many an open door to read Scripture, expound, exhort, and pray. And of course, I’m keen to introduce the richness of the Reformed faith where there is quite a range of sub-par ‘Christianities.’

The struggle, of course, has been that our regular services have only been in English. With our slender resources, we’ve done various things to bridge the gap. We’ve had special midweek meetings with translation. And we’ve attempted on and off to have our services translated into Spanish. But because I can’t predict when someone will take up the offer to worship with us, it has really put a damper on that project.

Well, in recent weeks, things have changed. One Hispanic family – we’ll give them the surname here, ‘Veracruz’ – has started coming. Last Lord’s day was the second time in three weeks, and they seem rather interested. A brother in our church and I had met them doing door to door a couple of years back, and they were quite receptive. Finally, something clicked. They came to our uber-Presbyterian, psalm-singing, KJV-reading church … and they weren’t scared away. They seem to track with and appreciate the preaching. It is a young unmarried couple with a little boy and a grandmother. The couple is evidently unconverted, whatever their opinions of their state might be. The grandmother seems to be a devout Bible reader, judging from her very used copy.

The couple is bilingual, but the grandmother is not. So we’re working on some kind of translation of my sermons, which is not straightforward. If you are bilingual, Reformed, and willing to help from a distance, please drop us a note!

And please keep these folks in prayer. They could easily lose interest and drift away. I’m quite prepared for that, as I’ve seen in my day many promising starts fizzling out. Please pray ultimately for a regenerating baptism of the Spirit of God, clothing the Word with power.

We were also struck that a Liberian sister who joined our church from the outreach saw the young lady and realized that they were good friends from high school. Perhaps I shouldn’t read too much into that. But a coincidence? I think not.

More about RPM.

StateLibQld_1_113036_Cartoon_of_students_receiving_the_cane,_1888Thomas Chalmers (1780-1847) sharing about how the Tron church Sabbath school leadership worked through disciplinary issues with their sometimes rowdy students. Insightful and amusing!

“Although we had no set forms of teaching, yet we conversed over all the modes that we might find out the best. On one point we had much discussion, namely, whether or not punishment should be resorted to in a Sabbath-school. Mr. Stow was very strenuous in condemning its introduction—I was rather inclined the other way. Among other strong cases, Mr. Stow told us of a boy who had been so restless, idle, and mischievous, that he was afraid he would have to put him away, when the thought occurred to him to give the boy an office. He put, accordingly, all the candles of the school under his care. From that hour he was an altered boy, and became a diligent scholar. An opportunity soon occurred of trying my way of it also. A school composed of twenty or thirty boys, situated in the east end of the parish, had become so unruly and unmanageable, that it had beaten off every teacher who had gone to it. The Society did not know what to do with it, and the Doctor asked me if I would go out and try to reduce it to order. I was not very fond of the task, but consented. I went out the next Sabbath, and told the boys, whom I found all assembled, that I had heard a very bad account of them, that I had come out for the purpose of doing them good, that I must have peace and attention, that I would submit to no disturbance, and that, in the first place, we must begin with prayer. They all stood up, and I commenced, and certainly did not forget the injunction,—Watch and pray. I had not proceeded two sentences, when one little fellow gave his neighbour a tremendous dig in the side; I instantly stepped forward and gave him a sound cuff on the side of his head. I never spoke a word, but stepped back, concluded the prayer, taught for a month, and never had a more orderly school. The case was reported at one of our own meetings. The Doctor enjoyed it exceedingly, and taking up my instance and comparing it with Mr. Stow’s, he concluded that the question of punishment or non-punishment stood just where it was, inasmuch as it had been found that the judicious appointment of a candle-snuffer-general and a good cuff on the lug had been about equally efficacious.”