“Englands sinnes have been great, yea and their mercies great. England hath been a mirror of mercy, yet God may leave us, and make us a mirrour of his justice. Looke how he spake to the people in Ier. 7. that bragged of the Temple of the Lord, Sacrifices and offerings: And what may not God which destroyed Shilo, destroy thee O England? Goe to Bohemia, from thence to the Palatinate, and so to Denmarke. Imagine you were there, what shall you see, nothing else but as Travellers say, Churches made heaps of stones, and those Bethels wherin Gods name was called upon, are made defiled Temples for Satan and superstition to raigne in? You cannot goe two or three steps, but you shall see the heads of dead men, goe a little further, and you shall see their hearts picked out by the fowles of the ayre, whereupon you are ready to conclude that Tilly hath been there: Those Churches are become desolate, and why not England? Goe into the Cities and Townes, and there you shall see many compassed about with the chaines of captivity, and every man bemoaning himselfe. Doe but cast your eyes abroad, and there you shall see poore fatherlesse children sending forth their breaches, with feare, crying to their poore helplesse mothers. Step but a little farther, and you shall see the sad wife bemoaning her husband, and that is her misery, that she cannot dye soone enough; and withall she makes funerall Sermons of her children within her selfe, for that the Spaniard may get her little ones, and bring them up in Popery and superstition; and then she weeps and considers with her selfe: If my husband be dead, it is well, happily he is upon the racke, or put to some cruell tortures, and then she makes funerall Sermons, and dyes a hundred times before she can dye. Cast your eyes afar off, set your soules in their soules stead, and imagine it were your owne condition, why may not England be thus, who knowes but it may be my wife, when he heares of some in torments? Ah! Brethren, be not high minded, but feare, as we have this bounty on the one side, so may we have this severity on the other; therefore prancke not up your selves with foolish imaginations, as who dare come to England, the Spaniards have enough, the French are too weake: Be not deceived, who thought Ierusalem the Lady of Kingdomes, whither the Tribes went to worship, should become a heap of stones, a vagabond people, and why not England? Learne therefore to heare and feare, God can be a God without England, doe not say there are many Christians in it, can God be beholding to you for your Religion? No surely, for rather then he will maintaine such as professe his Name and hate him, he will raise up of these stones children unto Abraham; He will rather goe to the Turks, and say you are my people, and I will be your God. But will you let God goe, England? Why are you so content to let him goe? Oh! lay hold on him, yea hang on him, and say thou shalt not goe. Doe you thinke that Rome will part with her religion, and forsake her gods? nay, an hundred would rather lose their lives. Will you let God goe? Oh England plead with your God! and let him not depart. You should onely part with your rebellions, he will not part with you. Leave us not. We see the Church is very importunate to keep God with them still, they lay hold on God with words of argument.”
From Thomas Hooker’s, “The Danger of Desertion” (1641)
So a young lady, “Leah,” has come within our church’s orbit from our S. Providence outreach. Her story is shared 
The following is a list, though not exhaustive, of Reformed & Presbyterian bodies who either have observed a day of fasting & prayer during the COVID-19 crisis or who have appointed and/or commended one. If we cannot coordinate our days, perhaps we may be encouraged that we are not alone when we take our part “on the wall.”
Yesterday I finished the last round through my parishes for the season. As the air gets chillier, my hands and ears get colder, so doorstep conversations turn less pleasant for all involved. For the winter, I turn to revisit folks who will likely have me in, reach out to other contacts outside the district, and resume and start up one-on-one Bible studies.
Last year we held our first evangelistic outreach meeting within walking distance of my S. Providence parish, right on Broad Street in Providence. Last Saturday evening we had our second. As before, we recruited Pr. Luis Morales to translate for me. We sang Psalm 1 in Spanish and English, and we read and preached from Matthew 21:1-11 on the Triumphal Entry.
“I will come by you into Spain.” (Rom. 15:28)
West Port Experiment 