The following passages from from Samuel Rutherford’s A Free Disputation Against Pretended Liberty of Conscience (1649).
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2. The sword did not force the conscience of any then, more then now; nor could it cudgell an Idolater, or a blasphemer, into the sound faith then, more then now, and weapons of the Prophets in the Old Testament, as well as the Apostles in the New, were not carnall but spirituall, and mighty through God. Prophets, as Prophets, no more used the sword against mens consciences of old, than Christ, his Apostles, and Ministers doe now, Mat. 28.19,20. And as Christ saith now, preach the Gospel, but kill none, use neither staffe nor sword, nor miraculous power to destroy hereticks, or burn Samaria, so he said to his Prophets, speake my word to Israel and Judah and the Nations, to Ninive and others, but kill none, and use the sword against none of the rebellious who will not heare, that they may be converted. Yet he commanded the Magistrate to use the sword against the seducing Prophet, nor can the Libertines shew us of a Ceremoniall death inflicted for the transgression of a morall law, which transgression is now made free from all bodily punishment, indeed the man that refused to raise up seed to his brother was put to shame by the law, and we are freed from both the law, and the penalty thereof, and the man that gathered sticks on the Sabbath was put to death by an answer from God no doubt, but the breach of the holy Sabbath instituted before the fall is no Ceremoniall transgression, nor doe we thinke that every violation of the Sabbath was punished by death, but that the Magistrate, Masters and Fathers, are not to punish with bodily coercive power the transgressours of the fourth command, is most false. For what the Magistrate commands the Subject, the Master the servant, the Father the sons, and which they have warrant from the Morall law to command in these relations, that they command in order to the sword and rodde, if their commandements find no other welcome but rebellion, for the power of Magistrate, and Master, yea, and of the Father now in the state of sin is essentially coercive; they may compell their inferiours by strong hand, either to doe or suffer the will of God, which is sufficient to prove our point. Though it be true, some morall transgressions Moses punished with death, as Sabbath-breaking, it followeth not therefore the godly Prince may now punish it with death, but it followes not therefore, such transgressours are made free, through Christ, of all bodily punishment, as Libertines inferre, for though the temporarines of the punishment be only in the measure of punishment, yet not in the punishment it selfe. [189-191]
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So a young lady, “Leah,” has come within our church’s orbit from our S. Providence outreach. Her story is shared
The following is a list, though not exhaustive, of Reformed & Presbyterian bodies who either have observed a day of fasting & prayer during the COVID-19 crisis or who have appointed and/or commended one. If we cannot coordinate our days, perhaps we may be encouraged that we are not alone when we take our part “on the wall.”