Just finished recording part 2 of 2 of Daniel Cawdrey’s “Of the Festivals of the Church, and Especially Christmas.” Listen to the audio here. This is the third part of a larger work, attached below. The University of Michigan has digitized the text here.
Visit the complete WPE Audio library.
Cawdrey (1588–1664) was a member of the Westminster Assembly, which produced the Westminster Confession of Faith, as well as the Larger and Shorter Catechisms. Like the rest of the Puritans of England and New England, as well as the Presbyterians of Scotland, these godly men rejected all holy days of men’s devising based on what has become called the ‘regulative principle of worship,’ which requires us to have clear and undoubted certainty about the divine, scriptural origin of any worship practice, and that any worship falling short of this standard must be set aside.
The Puritans were not kill-joys or men of bigoted, narrow minds. Anyone who reads their sermons and devotional writings will find them to be the warmest lovers of God, of Christ, and of their fellow men. They were also as a rule generous, catholic-minded men who embraced all those who called upon the Lord in sincerity, even among those who might disagree with them. And above all, they were men who passionately wanted to please God, even if that went against the flow of the opinions of men. I offer these recordings in that spirit.
The following is a sample from Cawdrey, in particular on his contention that the observation of Christmas is ultimately hostile to the proper, apostolic practice of Lord’s day observance:
“[It is said that] The Birth of Christ, is a mercy of such excellent quality, that it can never be overvalued, &c. This is granted; But to Institute a day as Holy, without command of Christ, for an Annual commemoration of this, is above the power of any Church, and a Superstitious presumption: and [altogether] needless; considering that the Lord’s day, (which includes the commemoration, not only of his Birth, but his Resurrection, and the whole works of our Redemption by him) was instituted by himself, or his Apostles, by him authorized and inspired, for this very end; & comes [around] once in every week. To limit it therefore to one day in a year, to remember that Mercy, is not an exaltation, but a derogation from it. If this were done, on his own design[ated] Day, wee need not fixe another day.”
Friend, let appeal to you not to brush off this position. You may in the end disagree with it; by all means, search the Scriptures, and be a Berean. But none of us “have attained,” and we should always be willing to bring any of our views or practices to the touchstone of Scripture. Embracing this position would naturally involve sacrifices, hurt feelings, and misunderstandings. But I can assure you from close to 30 years of experience after becoming convinced, and after raising four children in these principles, it is well worth it. “Them that honor me, I will honor.” And you don’t have to be a Grinch! I’m not—and I keep up many, many friendships with dear brothers who aren’t persuaded.
But of course, they’ll understand sooner or later (1 Cor. 13:12)!
