Posted in Lectures, Locality & the Law of Residence, Parish Theory & Practice, Parochial Strategy, Thomas Chalmers | 1 Comment »
“God is wholly one Deut. 6. 4. Gal. 3. 20. 1 Tim. 2. 5. Hos. 13. 4. Mal. 2. 10. All creatures are subject to multiplication; there may be many of them and are many; many Angels, men, starres, and so in the rest. Not one of them is singular and onely one so; but one might conceive that there should be more; for he that made one of them, can make another and another, and as many as he pleaseth; but God is simply one, singular, and sole essence; there neither is, nor can be more then one God, because he is ths first and best essence; and there can be but one first, and one best. He is Infinite, and there cannot be but one Infinite because either one of them should include the other, and so the included must needs be finite, or not extend to the other, and so it self not be Infinite. There was a first man, and a first in every kind of creature, but not any absolute first save God: one Eternall, and one Incomprehensible, saith Athanasius in his Creed.”
-Edward Leigh (1602-1671)
Posted in Theology Proper | Leave a Comment »
“And there is another promise, ‘He is their strength in the time of trouble‘ (Psalm 37:39). ‘Oh,’ says the soul, ‘I shall faint in the day of trial.’ But God will be the strength of our hearts; He will join His forces with us. Either He will make his hand lighter, or our faith stronger.”
-Thomas Watson (1620-1686)
Posted in Experimental Religion & the Cure of Souls, Practice of Piety, Puritans & Puritanism | Leave a Comment »
A brother and I were making our way through a street in our district some years back. We came up to a black fellow in his 30’s as he was standing outside his apartment complex. We struck up a conversation and spoke to him about God, the soul, and the judgment to come. Out of nowhere – or so it seemed to us – this fellow broke down and wept. He confessed a deep sense of his sin, especially his sinful and violent anger. It was very touching and a more hopeful sign that God was not done with this sinner and was striving with him by His Spirit then and there.
He was soon in church, under the preaching of the Word, law and Gospel. He came with his girlfriend (something of a common law wife?) and two special children. Around that time, our family visited them in their apartment. We opened God’s Word, spoke with them about the “one thing needful,” and prayed with them. I came back frequently, as their door was always open.
“Charlene” was very engaged, hopeful that we could be of help to “Tyrone.” She explained that he would be gentle as a lamb when sober and was a very hard worker. But when he drank, the storm broke loose. He could be abusive and had been in and out of jail. It became clear to me that Tyrone had had a very troubled childhood and tried to drown his painful memories in drink. During this time, he was holding down a construction job and seemed to manage well enough. But eventually the wheels came off. Charlene had to call the police on him in one drunken outburst, and he ran. He was caught and thrown in jail.
Eventually, Charlene had enough. She left with the children and went to New York. Tyrone drifted along. Occasionally I’d reach out to him, or he’d call me. Thankfully his number never dropped, or I might have lost him for good. I learned that he found another girlfriend and began living with her. She called me one day a few months ago to tell me that he was in jail again, so I went and visited him. I spoke frankly with him about his soul and His need to get right with God through Christ.
This last Saturday, he was released. I went to visit and pray with him that night, then took him to church in the morning. I decided to break with my series in Exodus that Lord’s day to deliver a message that would be clearer for him, so I preached on the Parables of the Hidden Treasure and the Pearl of Great Price. O that the Father would savingly draw this poor prodigal to His Son and begin to heal all the brokenness that sin and Satan have wrought!
Posted in Articles, Reformed Parish Mission (RPM) Posts, Uncategorized, WPE Editor | 2 Comments »
“Prayer is a debt: ‘God forbid that I should sin in ceasing to pray for you,’ saith Samuel; [1 Sam 12:23] and in regard of our particular parishes, a bond, a specialty: ‘We are bound to thank God always for you,’ 2 Thess 1:3. The minister’s prayers, as well as his parts [abilities], are the common stock of the parish, in which all have a share.”
-George Swinnock (1627-1673)
Posted in Ordinary Means Ministry, Practice of Piety, Prayer, Puritans & Puritanism, The Sacred Ministry, Vital Godliness | Leave a Comment »
Funny, but damningly true. Again, reinforcement that Adam Smith was dead wrong about leaving religion purely to market forces.
Posted in Commerce & Christianity, Establishments, Gathered Church Ecclesiology, Ordinary Means Ministry, The Church in America, Theology of Community, Worship, True & False | Leave a Comment »
“Behold, I have set before thee an open door, and no man can shut it” (Rev. 3:8).
I do door-to-door evangelism and actually believe in it – in 2018. In making that admission, I suppose I should feel like Sarah Sanders trying to tap-dance around a newly minted presidential tweet. But I simply don’t.
I’m not a JW or a Mormon. Nor am I a Fundamentalist Baptist. I’m a confessional Presbyterian, relatively well educated, and (somewhat) comfortably middle-class. So why embrace what many Reformed and evangelicals consider pointless at best and counterproductive at worst?
Since I was converted back in the early 90s, I’ve practiced a number of methods of evangelism. I do not consider any one of them ‘the’ silver-bullet, nor do I think that door-to-door is always and in every case the most ideal method. But for the last thirteen years, I’ve engaged in regular, door-to-door evangelism as key part of my overall outreach effort. I do not presume to have the final answer on all questions, nor can I boast impressive success. Do I do this perfectly? Not at all. I’m always going to be on a learning curve. And consequently, I’m open to other suggestions and critiques. But after these many years and after many, many discouragements, I still keep coming back. I still plod and hope.
Here are a number of reasons why I believe it’s worth a serious re-think.
Continue Reading »
Posted in Articles, Benevolence & the Diaconate, Contemporary Parochialism, Parish in American Context, Parish in Perspective (Qualifications), Parish Theory & Practice, Parochial Strategy, The Romance of Locality, Theology of Place, Visitation Evangelism, WPE Editor | Leave a Comment »
“We show and teach daily in our sermons, that God took upon him our nature: but how do men hear them? Who is there that troubleth himself much to read the scripture? There are very few that attend to these things; every man is occupied with his own business. If there be one day in the week reserved for religious instruction, when they have spent six days in their own business, they are apt to spend the day which is set apart for worship, in play and pastime; Some rove about the fields, others go to the taverns to quaff: and there are undoubtedly at this time as many at the last mentioned place, as are here assembled in the name of God. Therefore, when we see so many shun and flee from this doctrine, can we marvel that there is such a brutishness, that we know not the rudiments of Christianity?”
– John Calvin, sermon on 1 Tim. 3:16
Posted in Confessional Subscription, Historiography, Practice of Piety, Sabbatarianism & the Church Calendar | Leave a Comment »
Here’s a great article in New Horizons featuring Pr. Lowell Ivey, OPC minister in Virginia Beach, Virginia, on his efforts at neighborhood, door-to-door evangelization.
Posted in Locality & the Law of Residence, Parish in American Context, Parish Theory & Practice, Parochial Strategy, The Romance of Locality, Visitation Evangelism | Leave a Comment »
