West Port Experiment

Sibbes on Shem’s hope & Japheth’s rejoicing

January 9, 2026 by westportexperiment

“Christ and his church, when they are at the lowest, are nearest rising. His enemies, at the highest, are nearest their downfall. The Jews are not yet come in under Christ’s banner; but God who has persuaded Japheth to come into the tents of Shem (Gen. 9:27) will persuade Shem to come into the tents of Japheth. The ‘fullness of the Gentiles’ has not yet come in (Rom. 11:25), but Christ, who has the uttermost parts of the earth given to him for his possession (Psa. 2:8) will gather all the sheep his Father has given him into one fold, that there may be one sheepfold and one shepherd (John 10:16). The faithful Jews rejoiced to think of the calling of the Gentiles and why should we not rejoice to think of the calling of the Jews?”

-Richard Sibbes

Posted in Israel; Calling of & Mission to the Jews, Old Testament Theology | Leave a Comment »

Have you toiled all night and taken nothing?

January 9, 2026 by westportexperiment

You who are by office “fishers of men,” have you caught little, or even nothing? Lose not heart. Take it from good Master Boston:

Posted in Free Offer of the Gospel, Gospel Proclamation, Missiology, The Free Offer of the Gospel, The Gospel, Thomas Boston | Leave a Comment »

Wilhelmus à Brakel on the conversion of the Jews

January 4, 2026 by westportexperiment

“Question: Will the Jewish nation always be a rejected nation, or will the entire nation yet come to repentance, believing and confessing that the Messiah has already come, and that Jesus is the Christ?

“Answer: When speaking of the conversion of the Jews, we understand this to refer to the entire nation, and not only to Judah and Benjamin who had returned from Babylon and lived in Canaan until the destruction of Jerusalem. Rather, it also refers to the ten tribes. These tribes neither remained together nor are they hidden in an unknown corner of the world, as the Jews fabricate. Instead, they partially intermingled with the eastern nations, forsaking the Jewish religion. Another part, having dispersed themselves among the nations of the earth, continued to adhere to their religion; whereas a very large multitude also returned to Canaan and intermingled with the other Jews. Anna, the prophetess, the daughter of Phanuel from the tribe of Aser, served God at Jerusalem in the temple (Luke 2:36).

“Furthermore, very many from the tribes of Judah, Benjamin, and Levi did not return from Babylon. Among those who did return were also very many who again left their native land due to internal disturbances, and thus were dispersed throughout the entire world among various nations, still maintaining the Jewish religion. James wrote to the “twelve tribes which are scattered abroad” (James 1:1). The dispersed Jews came from all manner of nations to Jerusalem on the feast days for the purpose of worship, as is to be observed in (Acts 2:5-11). After the destruction of Jerusalem, the entire Jewish nation was dispersed and no longer has a specific residence. We are speaking here of this nation without distinction, and we believe that it will acknowledge that Jesus is the Christ—the Messiah who was promised in the Old Testament and anticipated by the fathers. This is the general sentiment of the theologians of all ages—even Lutheran and papist theologians. There are, however, also those who doubt this, and some deny it. In order to confirm this matter, we shall not now say all that can be said about it. Rather, we shall only 1 take two proofs from the New Testament and give them a place of prominence, since they are not subject to any evasive arguments of substance. After having given a clear exegesis of them, the few proofs we shall present from the Old Testament will give us more clarity and steadfastness in this matter.”

Read the rest below (pdf p. 519, doc. p. 510; source)

A Brakel, The Christian’s Reasonable Service 4 Download

Posted in Biblical Interpretation, Biblical Theology, Eschatology, Israel; Calling of & Mission to the Jews, Redemptive History | Leave a Comment »

Heidegger, “On the Economy of the Covenant of Grace Under the Gospel”

January 4, 2026 by westportexperiment

As I am about to teach a seminary course in NT Theology this coming semester in our presbytery’s theological training program, I found this chapter in Heidegger choice. Here is yet another example of how classic, orthodox Reformed theology definitely assigned a role for what later would be designated “Biblical Theology,” or as I far prefer to call it, Economic Theology. As God has “spoken at sundry times and divers manners unto the fathers by the prophets,” it is then fully appropriate to enquire how God has revealed Himself in the various economies of His one, unified, eternal plan.

Heidegger, On the Economy of the Covenant of Grace Under the Gospel Download

Posted in Biblical Theology, Redemptive History, Reformed Orthodoxy, Revelation | Leave a Comment »

Andrew Rivet, “On the Old and the New Testament”

December 21, 2025 by westportexperiment

The difference between the old and the new economy; superiority of the new over the old, the inferiority of the old. Distinctions within biblical language to reflect the manifold character of God’s revelation to us, while fundamentally one purpose and plan of God. Within God’s economy, there is unity in diversity. Further, some of the superior qualities of the new administration consist in a relatively greater degree of spirituality and perception of spiritual things and the eternal inheritance, above the more temporal attention of the old economy.

* * * * *

Moreover, they may be called the “old” and “new” testaments in a literal sense or a figurative one. And the words may be used with wide or narrow meaning. When the sense is literal, the word “old testament” stands for the Law, insofar as it was given to the Jewish people through Moses. It promised life to them on condition of perfect obedience, with the provision of a curse upon the transgressors, and it brought with it an unbearable burden of legal rituals and the yoke of a highly restrictive political order. For this reason it is called “the letter that kills,” “the dispensation of death and condemnation,” “bearing children for slavery, like Hagar” (2 Corinthians 3:6,7; Galatians 4:23, 24). Placed opposite to this is the “new testament” (in the strict sense), the teaching of spiritual grace and salvation fully revealed by the Son of God himself from the bosom of the Father and spread abroad by the apostles’ preaching. It promises righteousness without price, and life everlasting through and for the sake of Christ the testator unto all who believe in him through the grace that he will lavish on them abundantly.

Posted in Biblical Interpretation, Biblical Theology, Covenant Theology, Redemptive History, Uncategorized | Leave a Comment »

Only be strong and very courageous

December 21, 2025 by westportexperiment

Posted in Experimental Religion & the Cure of Souls, Holy Scripture, Practice of Piety | Leave a Comment »

Davenport’s, “A Discourse about Civil Government in a New Plantation Whose Design is Religion”

December 16, 2025 by westportexperiment

Where all, or the most considerable part of free Planters profess their desire and purpose of enjoying, and securing to themselves and their Posterity, the pure and peaceable enjoyment of the Ordinances of Christ in Church-fellowship with his People and have liberty to cast themselves into that Mold or Form of a Common-wealth, which shall appear to be best for them. Tending to prove the Expediency and Necessity in that case of entrusting free Burgesses which are members of Churches gathered amongst them according to Christ, with the power of Choosing from among themselves Magistrates, and men to whom the Managing of all Public Civil Affairs of Importance is to be committed. And to vindicate the same from an Imputation of an Under-Power upon the Churches of Christ, which hath been cast upon it through a Mistake of the true state of the Question.

Reverend Sir,

The Sparrow being now gone, and one days respite from public Labors on the Lords-day falling to me in course, I have sought out your Writing, and have reviewed it, and find (as I formerly expressed to your self) that the Question is mis-stated by you; and that the Arguments which you produce to prove that which is not denied, are (in reference to this Question) spent in vain, as arrows are when they fall wide of the Marks they should bit, though they strike in a White which the Archer is not called to shoot at.

The terms wherein you state the Question, are these:

Whether the Right and Power of Choosing Civil Magistrates belongs unto the Church of Christ?

To omit all critical Inquiries, in your thus stating the Question, I utterly dislike two things.

* * * * *

Read the rest here or view a facsimile of the original below. I have also recorded it in audio here. Also view all our audio resources at WPE Audio. This discourse is especially meaningful to me personally, since my ancestor, William Ives came over the Atlantic with John Davenport and eventually signed his name to the original town covenant of the New Haven Colony in Connecticut.

Davenport-John, A Discourse about Civil Government in a New Plantation Whose Design is Religion Download

Posted in Constantine, Establishments, New England Puritanism, Two Kingdoms Theology | Leave a Comment »

The promise of play

December 14, 2025 by westportexperiment

As Reformed people, we are deeply committed to the covenant. We have a solemn responsibility to our children—who after all are not ours, but the Lord’s. We as parents and as pastors have a sacred trust. As pastors, we require solemn vows of parents as they present their covenant children for holy baptism. As parents, we take those public vows in deep, humble gratitude for the manifold grace of God in ‘spreading His skirt over our little ones.’ With faith, we lay hold of the gracious promise, yet with a real trembling for the stewardship that is ours to raise them up in the “fear and admonition of the Lord.”

And yet, while our covenant-tradition is clothed with solemnity and gravitas, the lighter side of life shines through (or, it ought to!) as we endeavor to light the flame of faith in our children. There is a place for play; and, in fact, there is great promise in it. I’m increasingly convinced after twenty years of pastoring, twenty-five years of parenting, and now almost two years of grand-parenting, that one major ingredient of parenting and, yes, even pastoring, involves play. And I believe this is all the more vital in small, first- and second-generation Reformed and Presbyterian churches who lack the longevity of larger multi-generational churches. The margins are smaller and the risk of losing our children greater. Especially in our circles, the imperative to do all we lawfully can to create a home and church environment where our covenant children will naturally want to profess faith, commune, marry, bear children, and put down deep roots in our rootless world.

But whether your church is large or small and your subculture more fragile or more robust, these children are still ‘ours to lose.’ Yes, the Holy Spirit must regenerate. Enculturation is a barren womb without free and sovereign grace. But our responsibility, in giving and taking baptismal vows, is not just to catechize and keep good order in home and church. We may and must, if I may put it this way, “win” our children winsomely. And so I say, let us play.

Posted in Culture, Family & Family Issues, Family Religion, Fatherhood, Moral Suasion, Motherhood & Childbearing, Paternalism & Patriarchy, Transgenerational Faith, WPE Editor | Leave a Comment »

“Motherhood in America”

December 2, 2025 by westportexperiment

Once again, good material from Timon Cline. The original address on which he comments is pretty interesting as well, though Timon rounds things off so as not to dismiss all legitimate interest by the commonwealth on the national birthrate.

Motherhood in America

Posted in Culture, Family & Family Issues, Motherhood & Childbearing, Political Theory & Theology | Leave a Comment »

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