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“If you build it, they will come.” Or . . . will they? Smith said yes; Chalmers said absolutely not. The following is an academic article I wrote for the Historical Journal of the Scottish Reformation Society that explains how Thomas Chalmers (1780-1847) argued for religious church establishments as mission agencies against Adam Smith’s regrettable misapplication of laissez faire to matters of religion.

I also gave a somewhat abbreviated lecture last year at Puritan Reformed Theological Seminary. You can listen to that here:

Someday I hope to be free to return to further academic research on Chalmers’ territorial or ‘parish’ missiology, if not to get back into a Ph.D. program. All God willing!

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Thomas Boston preached this sermon in 1708, which I’ve just recorded here. He addressed very tangible forms of division in his day, but its relevance is timeless. Visit the entire WPE Audio library at the tab up above.

Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?


Religious establishments are built upon the divine economy, both of nature and of grace: “They are the overflowings of the Nile which have given rise to the irrigations of an artificial husbandry in Egypt, for the distribution of its waters. And there is positively nothing in the doctrine of a sanctifying or fertilizing grace from heaven above, which should discharge us—but the contrary—from what may be termed the irrigations of a spiritual husbandry in the world beneath. It is not enough that there be a descent; there must be a distribution also, or ducts of conveyance, which, by places of worship and through parishes, might carry the blessings of this divine nourishment to all the houses and families of a land” (Thomas Chalmers, Works 17:190-91).

A really solid and balanced article by Zach Groff. Sadly necessary these days in some conservative Reformed circles.

Also, Groff mentions a sermon by Robert Murray M’Cheyne, “Our Duty to Israel.” I recorded that in audio not long ago: you can access that here. He also mentions M’Cheyne’s mentor, Thomas Chalmers. Here is a lecture of his on Romans 11, on Paul’s prophecy of the Jews’ future repentance and embrace of their rejected Messiah. And check out the entire WPE Audio library by clicking the tab at the top.

I’ve been listening to this fascinating serial podcast entitled “The Cult Next Door.” A tragic study from one great front in the Adversary’s multi-front war on God, Christ, and humanity—as well as his shrewd use of manipulation through many narcissistic minions like the father and pastor at the center of the story. Here is the blurb:

“Hosted by Mattie Lasiter and Ashleigh Teeter, siblings who were separated for more than 25 years due to the shadow of their shared past. Their father, a charismatic but enigmatic figure, led a cult that consumed the lives of its members, leaving their family torn apart and forbidden from contact. They have reunited to share their journey with you while unravelling the haunting tales of cults from around the world, shedding light on the warning signs that can help prevent others from falling into their grasp.”

And as always, standard caveats. Sadly, many of these have left off any semblance of Christianity. And the Enemy gloats.

In doubt about a hand-out? Chalmers says that God has made those worthy of our benevolence abundantly clear: “The halt, and the blind, and the maimed, and the impotent, and the dumb, and the lunatic—stand before us, with a special mark impressed upon them by the hand of Providence, and which at once announces both their necessity and their claim, for the unqualified sympathy of all their fellows” (Works, 21:394).

I want to request special prayer for my dear brother and fellow pastor, Pr. Lucrecio Muñoz. I developed a friendship with him not long after I came down to S. Jersey in late 2023. He is a diligent and faithful expositor of Scripture, and we connect weekly to visit, study, and pray together–in English and Spanish. I have also preached in his church a few times and have been very blessed by the biblical and reformational work going on in that Hispanic congregation.

Because his church is not in the financial position to support him very much, he resorts to secular work as a painter to provide for himself and his family. He has also experienced recent setbacks and discouragements, and I would like to request special prayer for him and his dear family.

If you would like to make a special donation for him, we would be happy to forward it; and as usual, all gifts would be tax deductible. Go here to donate. Simply make a notation for “Pr. Muñoz” either in your PayPal gift or on any check you mail in, so we can keep it separate from the main funds.

The following comes from the pen of Abraham Kuyper (1837-1920), pastor, theologian, and prime minister of the Netherlands. It’s a devotional work entitled To Be Near Unto God. And you don’t have to be a card-carrying Neo-Calvinist to appreciate it!

“NIGHT is a mystery in our life, and remains a mystery. For years together, sleep to most people is a provisional going out from life, in order after some seven or eight hours to come back to it. When they fall asleep, which most people do immediately after their head touches the pillow, they are gone, and when the hand on the dial of the clock has moved on a given number of hours, they rise and resume their part in life. At most they have an occasional remembrance of a dream that entered into their sleep, but for the rest it is all a blank. The seven hours during which they were lost in unconsciousness passed by unobserved, and as far as their remembrance of them goes they amounted to no more than two or at most three hours.

“Thus a third of life is taken out of their existence. When they are thirty years of age, they have actually lived but twenty, and the other ten years are wrapped in the haziness of sleep.

“This sleep, however, was not devoid of purpose. He who was weary on retiring, rises girded with new strength, though as far as his consciousness goes, he was idle. His thinking, feeling, willing, working, have all been at a stand-still. This absolute surcease of life is the normal state of things, for as long as man is well, in the fullness of his strength and not oppressed by cares, he sleeps as long as nothing disturbs him from without.

“Why this was so ordained, remains a riddle. For though it is true that after hours of work our strength becomes exhausted and demands rest to recuperate, this does not solve the problem. For at once the question arises: “Why this exhaustion of strength?” God, our Maker, after Whose Image weare created fainteth not, neither is He weary. The heavenly hosts of angels do not sleep. Of the New Jerusalem we read: “And there shall be no night there” (Rev. 22: 5). Thus, a being who does not continually exhaust his strength, and hence is in no need of sleep, is conceivable. Why God, our Maker, appointed a life for us with continual exhaustion of its power to be restored by sleep, remains a mystery. This ordinance of the Lord has not been promulgated without a purpose and a wise design, though no one understands it.”

Read the rest of the chapter here.

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This was a really helpful biographical sketch of the great Presbyterian preacher of the Scottish Highlands, Lachlan Mackenzie (1754-1819). Below that are a collection of his sermons. Listen to some of his material I’ve recorded in audio here. And visit my entire audio library here.