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IMG_5335District, door-to-door evangelism done right is distinctly Reformed, being a distinctly household-oriented approach to Gospel outreach.

Follow me here. Doesn’t God administer His grace to individuals as well as to households? Doesn’t it start with the head and flow to the members? Isn’t it interested in reconciling the father to the son and the son to the father? Abraham, Joshua, Cornelius, Lydia. “Believe on the Lord Jesus Christ, and thou shalt saved, and thy house” (Acts 16:31). We aim for the heads of households; and if we get them, we get the family. (more…)

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Petrus_et_Paulus_4th_century_etching (2)In the present debate over Aimee Byrd (et al.) and her book Recovering From Biblical Manhood and Womanhood, I have been forced to re-evaluate how and when naming names is appropriate in the Christian ‘public square.’ While it saddens me that rancor has developed among those with serious if not grave concerns over Byrd and company, it has at least helped me sharpen in my own mind a distinction that is vital.

For starters, I think the case is rather easily made that naming names in public matters involving public persons and opinions is unavoidable. To be sure, in private matters and where opinions are not openly set forth for public consumption, the order of the day is to deal with the brother privately to reclaim him. No one else need know, as it is a private affair. But there is only so much obfuscation possible with a big white elephant plopped down in the middle of the room.

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My 2018 journal article, “Desert Rose: Thomas Chalmers’ West Port Experiment (1844-1847),” published in the 2018 edition of The Confessional Presbyterian. Images used by permission. To purchase a copy, click here.

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Figures_Moses_fixes_the_brazen_Serpent_on_a_pole

“As to the attendance of the people on the Sabbath ministrations of the missionary, you will doubtless find that they will give you very fair promises. They may all say they will go to church; but by many of them the promises will not be kept. In such circumstances, a very good plan, which I would recommend to you, would be this, — Let either the agent of the district, or some person on whom he can depend, after the hour at which the various churches go in, go to the district where the defaulters, — reside, and entering one of their houses, beg to be allowed to conduct a family exercise, to which the neighbours may be called in. Depend upon it, they will take it very well. They will of course feel themselves caught . . . but still they will tolerate you, and make their escape next Sabbath, by going to the place of worship. That’s one of a variety of doing the thing. It will bring them in contact with the gospel at any rate. The great matter is to get them into the habit of church-going.”

-Thomas Chalmers, 1844 lecture on the eve of the West Port Experiment

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Smellie, Thomas. “Fenwick Church.” 1905

During the recent COVID-19 crisis, many Christian churches have closed their doors, cancelling regular public worships services, though often utilizing telecommunications to facilitate God’s worship in private home contexts. What principles do confessionally Reformed and Presbyterian elders consider when making their decision? These are the ones that factored in to my mind.

1. Worship is priority number one. God’s honor comes before man’s honor, His being before ours. “Thy love is better than life.” We should sooner join the three Hebrew children and lay down our lives than surrender an inch of God’s worship. The First Table comes before the Second, and if there is an apparent conflict, the general rule is to surrender our own interests.

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المدرسة_المستنصرية_في_بغداد_(3)Some time back, my fellow elder and I met “Fatima” in my parish. Since then, I have had multiple opportunities to visit her with my wife and family, have her over to our house, and once she has come to church. As an Iraqi refugee, she’s experienced hardship; and things have not always been easy adjusting as a “stranger in a strange land.”  She is a very sweet, special lady, who is hungry for friendship. And our hope is that she will find that greatest of all friends, the Friend who laid down His life for His friends.

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PGP 185.5One apartment, two stories. Way back, I had met “Tyrone,” a truly broken soul who has been in and out of jail. Now that he’s back in jail, I’ve heard from him and have gone to pay him a visit. I wasn’t able to take a Bible in, or anything for that matter. So for about an hour I preached the Gospel to him from texts in my head as we sat without privacy in a large, open room with others, seated in our little tête-à-tête. We were one of many, but here was conversation into which the angels desired to look.

Among other things, I spoke of our Lord being about His “Father’s business” from Luke 2. Who was His Father after all? Was it Joseph? No. Joseph had nothing to do with Jesus’ conception. He was formed by the Spirit, coming down upon upon the Virgin. He was formed as the God-man, with two distinct natures in one person. Why was this? The Savior who had come for him, to save Tyrone’s soul, had to stand on both sides of the equation. He had to reconcile. What is reconciliation? Bringing hostile parties together; and in this case, bringing offenders, spiritual criminals, back into a right relation with the offended God. O Lord, make this seed sown to bear forth fruit unto righteousness and praise!

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IMG_3797Yesterday I finished the last round through my parishes for the season. As the air gets chillier, my hands and ears get colder, so doorstep conversations turn less pleasant for all involved. For the winter, I turn to revisit folks who will likely have me in, reach out to other contacts outside the district, and resume and start up one-on-one Bible studies.

A few highlights from the last couple of outings. In my Warwick parish, I returned to a house where last year where I had a very interesting, long talk.  But it wasn’t ‘John.’ Instead, ‘Jake’ answered the door with his 10 year old daughter, ‘Emily.’ I asked about John and found out that he had moved and was renting the place out to them. But clearly they were friends and had been cut out of the same cultural cloth. Jake was a skeptic, a self-styled pagan. Since I had recently finished a book that addressed the case for the resurrection, I made a brief case for it as well as the reliability of the NT. What a privilege it is to communicate the witness of those who witnessed glory. “We have not followed cunningly devised fables.” Emily was pretty precocious. Clearly, she had been religiously catechized. A rather outspoken atheist, Emily was a believer in ‘science.’ Heartbreaking. O Jesus, make them as Saul of Tarsus. Arrest them by your grace! (more…)

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IMG_4156“I will come by you into Spain.” (Rom. 15:28)

Ever since I turned my sights to South Providence, there was no looking back. While conversions have been slow in coming (O come, Holy Spirit!), yet there has been a striking openness, especially among the Hispanic community there. I have been invited into the homes of many families and sweet, little old ladies, proclaiming the timeless truth of Jesus with my rather flawed, Gringo-Spanish. I have many an open door to read Scripture, expound, exhort, and pray. And of course, I’m keen to introduce the richness of the Reformed faith where there is quite a range of sub-par ‘Christianities.’

The struggle, of course, has been that our regular services have only been in English. With our slender resources, we’ve done various things to bridge the gap. We’ve had special midweek meetings with translation. And we’ve attempted on and off to have our services translated into Spanish. But because I can’t predict when someone will take up the offer to worship with us, it has really put a damper on that project.

Well, in recent weeks, things have changed. One Hispanic family – we’ll give them the surname here, “Ortega” – has started coming. Last Lord’s day was the second time in three weeks, and they seem rather interested. A brother in our church and I had met them doing door to door a couple of years back, and they were quite receptive. Finally, something clicked. They came to our uber-Presbyterian, psalm-singing, KJV-reading church … and they weren’t scared away. They seem to track with and appreciate the preaching. It is a young unmarried couple with a little boy and a grandmother. The couple is evidently unconverted, whatever their opinions of their state might be. The grandmother seems to be a devout Bible reader, judging from her very used copy.

The couple is bilingual, but the grandmother is not. So we’re working on some kind of translation of my sermons, which is not straightforward. If you are bilingual, Reformed, and willing to help from a distance, please drop us a note!

And please keep these folks in prayer. They could easily lose interest and drift away. I’m quite prepared for that, as I’ve seen in my day many promising starts fizzling out. Please pray ultimately for a regenerating baptism of the Spirit of God, clothing the Word with power.

We were also struck that a Liberian sister who joined our church from the outreach saw the young lady and realized that they were good friends from high school. Perhaps I shouldn’t read too much into that. But a coincidence? I think not.

More about RPM.

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A few years back, our family traveled to the U.K. by way of Holland. One of my daughters became entranced by all things Dutch while aboard a KLM flight, with tall, blonde and brunette stewardesses speaking freely in their mother tongue. While she had little firsthand experience of modern Dutch culture, she already had some exposure to the richness of Dutch Christianity, having read Brother Andrew’s God’s Smuggler (re-read chapter 1!) and Corrie ten Boom’s The Hiding Place. And it wasn’t long before she started trying to learn Dutch online. So when I found myself back in Grand Rapids, I had my antennae up, on the lookout for a trinket for my Lowlands-smitten girl.

I was staying for a week at my hosts, the Kamps, the dearest Christian seniors you will ever meet. When my daughter came up in conversation, they really rose to the occasion. Mrs. Kamp right then and there hopped up, and busily rifled through her very tidy house (are there any messy Hollanders?). I would have been quite content with a cheap curio, something easily parted with and forgotten. While she did hand me a few inexpensive momentos, I was profoundly humbled that she offered the old book above without so much as a blink.

The volume is a late 19th century Dutch New Testament, a metrical Psalter set to the grand old Geneva tunes, and at the end, the Three Forms of Unity. The book exudes the “beauty of holiness” from the best of their heritage and serves as a handheld Ebenezer of God’s covenant faithfulness. As I hold it in my latecomer, ‘Gentile’ hands, I glory in a rich tradition I now own. In it, I hear the voice of generations past, confessing the true, Reformed religion, their “only comfort in life and in death.” I hear the august psalmody of the venerable dead, the spirits of just men made perfect who have gone to their reward. I hear their roaring thunder as they, the great cloud of witnesses, cheer us on while we yet run the race that is set before us.

I have been grafted into the good olive tree, as the Dutch, the Scots, the English, and many others before me. And my children, by covenant, are now holy to the Lord. May they too own “their father’s God.” May they never reject what they have received, selling their birthright for a full stomach. And may they cherish this volume and all that is stands for in an age that is fast losing its way.

For more images, visit here.

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