“Conspiracy Theories – Bryan Wolfmueller,” Issues, Etc. My only critique on this one is that it would have helped for him to speak more in terms of “conspiratorialism” than “conspiracy theory.” Being open to a particular conspiracy theory is one thing. The disordered appetite for them is another, and I think that’s what the speaker really had in mind.
“The Conjunction Conundrum,” The Outlaw God. This is was very rich theologically. I so appreciate Luther. But not surprisingly at the very end, they take things to ubiquity and consubstantiation. Ugh. Why can’t they be content with the spiritual presence of Christ in the sacrament? That is real and mystical. What more do they need without having to resort to their convoluted ideas?
“He was baptized as Man — but He remitted sins as God — not because He needed purificatory rites Himself, but that He might sanctify the element of water. He was tempted as Man, but He conquered as God; yea, He bids us be of good cheer, for He has overcome the world. John 16:33. He hungered — but He fed thousands; yea, He is the Bread that gives life, and That is of heaven. He thirsted — but He cried, If any man thirst, let him come unto Me and drink. Yea, He promised that fountains should flow from them that believe. He was wearied, but He is the Rest of them that are weary and heavy laden. Matthew 11:28. He was heavy with sleep, but He walked lightly over the sea. He rebuked the winds, He made Peter light as he began to sink. He pays tribute, but it is out of a fish; yea, He is the King of those who demanded it. John 19:19. He is called a Samaritan and a demoniac; — but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, Luke 8:28-33, and sees the Prince of the demons falling like lightning. He is stoned, but is not taken. He prays, but He hears prayer. He weeps, but He causes tears to cease. He asks where Lazarus was laid, for He was Man; but He raises Lazarus, for He was God. John 11:43. He is sold, and very cheap, for it is only for thirty pieces of silver, Matthew 26:15; but He redeems the world, and that at a great price, for the Price was His own blood. 1 Peter 1:19. As a sheep He is led to the slaughter, Isaiah 53:7, but He is the Shepherd of Israel, and now of the whole world also. As a Lamb He is silent, yet He is the Word, and is proclaimed by the Voice of one crying in the wilderness. John 1:23. He is bruised and wounded, but He heals every disease and every infirmity. Isaiah 53:23. He is lifted up and nailed to the Tree, but by the Tree of Life He restores us; yea, He saves even the Robber crucified with Him, Luke 23:43; yea, He wrapped the visible world in darkness. He is given vinegar to drink mingled with gall. Who? He who turned the water into wine, John 2:1-11, who is the destroyer of the bitter taste, who is Sweetness and altogether desire. Song of Songs 5:16. He lays down His life, but He has power to take it again, John 10:18; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. Matthew 27:51. He dies, but He gives life, and by His death destroys death. He is buried, but He rises again; He goes down into Hell, but He brings up the souls; He ascends to Heaven, and shall come again to judge the quick and the dead, and to put to the test such words as yours. If the one give you a starting point for your error, let the others put an end to it.”
Gregory of Nazianzus (ca. 329-390), Theological Orations 3.20
