The difference between the old and the new economy; superiority of the new over the old, the inferiority of the old. Distinctions within biblical language to reflect the manifold character of God’s revelation to us, while fundamentally one purpose and plan of God. Within God’s economy, there is unity in diversity. Further, some of the superior qualities of the new administration consist in a relatively greater degree of spirituality and perception of spiritual things and the eternal inheritance, above the more temporal attention of the old economy.
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Moreover, they may be called the “old” and “new” testaments in a literal sense or a figurative one. And the words may be used with wide or narrow meaning. When the sense is literal, the word “old testament” stands for the Law, insofar as it was given to the Jewish people through Moses. It promised life to them on condition of perfect obedience, with the provision of a curse upon the transgressors, and it brought with it an unbearable burden of legal rituals and the yoke of a highly restrictive political order. For this reason it is called “the letter that kills,” “the dispensation of death and condemnation,” “bearing children for slavery, like Hagar” (2 Corinthians 3:6,7; Galatians 4:23, 24). Placed opposite to this is the “new testament” (in the strict sense), the teaching of spiritual grace and salvation fully revealed by the Son of God himself from the bosom of the Father and spread abroad by the apostles’ preaching. It promises righteousness without price, and life everlasting through and for the sake of Christ the testator unto all who believe in him through the grace that he will lavish on them abundantly.
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So a young lady, “Leah,” has come within our church’s orbit from our S. Providence outreach. Her story is shared 
The following is a list, though not exhaustive, of Reformed & Presbyterian bodies who either have observed a day of fasting & prayer during the COVID-19 crisis or who have appointed and/or commended one. If we cannot coordinate our days, perhaps we may be encouraged that we are not alone when we take our part “on the wall.”
Yesterday I finished the last round through my parishes for the season. As the air gets chillier, my hands and ears get colder, so doorstep conversations turn less pleasant for all involved. For the winter, I turn to revisit folks who will likely have me in, reach out to other contacts outside the district, and resume and start up one-on-one Bible studies.
West Port Experiment 