Posted in Catholicity, Ecclesiology, Patristics, Sacraments, Separatism & Schism, The Visible Church on November 10, 2025| Leave a Comment »
A very insightful and theologically rich article on Augustine and the Church. I realize now just how much classic Westminsterian ecclesiology and sacramentology owes to him, especially as he articulated biblical truth over against the Donatists.
[source]
Posted in Catholicity, Separatism & Schism on September 18, 2025| Leave a Comment »
Among other sins forbidden under the Second Commandment, according to Thomas Boston, are
“All making of things to be sin or duty which God hath not made so, Matth. xv. 2. Whatever be men’s pretences in this, it is an invading of the power and authority of the great Lawgiver, an accusing of his word of imperfection, and very dangerous, Prov. xxx. 6. This is the great occasion of sad divisions and schisms in the church, while men, not content with plain duty appointed of God, make the conceptions of their own hearts sins and duties, which God never made so, and impose them on others as terms of Christian communion, which superstition can never be sanctified by their fathering it wrongously on the scripture, Prov. xxx. 6.”
Thus legalism and pietism are really at their core but idolatrous manufactures of men, narrowing the Lord’s heritage.
* * * *
Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?
Posted in Catholicity, Communion of the Saints, Separatism & Schism on September 9, 2025| Leave a Comment »
“The PASTOR procureth the peace of the kirk by following after the things which make for peace; Rom .xiv.; for by the discipline and assemblies of the kirk he preserveth verity, without which there is either no unity, or such unity as is but a conspiracy, and resisteth heresy, the mother of the greatest divisions. So long as our assemblies had their liberty, there could arise no heresy among us; if it had broken out in a parish, a consistory or presbytery would have borne it down; or if it had proceeded further, then the synod, or if it had not been able, the national assembly, would have suppressed it. For the same reason the Kirk of France, which was nearest to ours, hath been free of heresy. In the low countries, if the kirks had enjoyed the liberty of their assemblies, which they wanted for a long time, Arminianism had neither troubled them nor their neighbours. He never can find in his heart to urge or enforce unprofitable and untimely ceremonies upon the kirk, if it were for no other cause but that they have been the apples of contention, and the cause of many schisms, and will choose rather, with Jonah, to redeem the quietness and safety of the kirk with the loss of himself, than for his own particular ends to raise the smallest tempest that may peril her peace; he carrieth himself no otherwise in his ministry than becometh the humble servant of the kirk, and feareth to be affected with Diotrephes’ ambitious humour of aspiring above his brethren, which is a special preservative of peace: he studieth to preserve holiness, without which there can be no sound nor wholesome peace; he is ever at war with that which is contrary to holiness, and sendeth away all scandalous livers with the workers of iniquity, that peace may be upon the Israel of God, Psal. xxv.”
David Calderwood, The Pastor & the Prelate (1628)
Posted in Catholicity, Church of Scotland, Connectionalism & Conciliarism, Separatism & Schism, The Visible Church on August 26, 2025| Leave a Comment »
“Schism and division among the ministers and members of the church is a grievous malady that we at present labour under. Surely it is a most unnatural distemper that causes the sheep of Christ to bite and devour one another, and the members of Christ to separate as aligns; yea, not only to break up Christian communion, but break out in uncharitable reflections, bitterness, wrath, clamour and evil speaking, one against an other. A strange distemper! that puts those who will delightfully worship God together through a whole eternity, in such a case, that they cannot keep fellowship together here! A distemper that makes men renounce communion with those they once delighted in, and with whom the glorious Head doth still hold communion: that takes many off from the vitals and essentials of religion and employs their time in public controversies about party opinions, the grounds of separation, the characters of preachers, and things which rather tend to be. get alienation of affections, and angry quarrels, than to promote saving knowledge, faith, love, and godly edifying. Oh! how, like a judgment is that spirit of strife and division which God hath poured out upon this land for our former misimprovement of the gospel, and contempt of many glorious evils Christ? and calamities! Ah, what a flood-gate doth it open to many evils and calamities! That is a true doth word it of the apostle, James iii, 16, “Where envying and strife is there is confusion and every evil work.” What a plague must that be that produces every evil work? What a dreadful disease it is, that turns Christian converse into vain janglings, that hinders social prayers, that mars the success of the gospel, weakens the interest of religion, propagates all kind of evil, and exposes the church to the scorn and derision of her enemies! How applicable is that word to us, Lam. ii. 13, “Thy breach is great like the sea, who can heal thee?” Surely none but he that hath the balm of Gilead.”
Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?
Posted in Audio Resources, Catholicity, Church of Scotland, Church Order & Discipline, Separatism & Schism, Terms of Communion, The Secession Church on February 11, 2025| Leave a Comment »
Just recorded three of John Brown’s Letters on the Constitution, Government, and Discipline of the Christian Church: No. 4, “Of the Qualifications of Church Members,” No. 18, “Of Scandals and Discipline,” and No. 19, “Of Church Fellowship and Separation.” Very solid and worth your time. Visit the entire WPE Audio library at the tab up top.
Below I’ve included a few striking passages, followed by the entire PDF. A few observations. First, I note that his letters definitely reflect his Secession outlook vis-a-vis certain corruptions of the Church of Scotland at the time. Second, baptized children may revoke their church standing by falling into heathenish “principles or practices.” Next, it would seem that Brown agrees with me (or better, I with him) that a working knowledge of the Shorter Catechism is more or less the cognitive requisite for an intelligent profession of faith. And while he counts as useful and warranted to utilize confessions and catechisms as a means to ascertaining an intelligent profession of faith, he has great misgivings against overloading the minds and consciences of applicants by the misuse of obliging them to public covenanting. He has said what I have long thought: to require taking vows to historically involved and obscure documents easily calls for implicit faith.
(more…)Posted in Audio Resources, Catholicity, Church of Scotland, Separatism & Schism, Thomas Boston on February 4, 2025| Leave a Comment »
Thomas Boston preached this sermon in 1708, which I’ve just recorded here. He addressed very tangible forms of division in his day, but its relevance is timeless. Visit the entire WPE Audio library at the tab up above.
Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?
Posted in Audio Resources, Catholicity, Church of Scotland, Church Order & Discipline, Separatism & Schism, The Visible Church on November 26, 2024| Leave a Comment »
MacPherson explains the radically catholic ecclesiology of our Scottish Presbyterian forbears. Listen to an audio recording of the chapter where he treats this subject here.
Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?
Posted in Audio Resources, Catholicity, Church of Scotland, Connectionalism & Conciliarism, Free Church of Scotland, Separatism & Schism, The Visible Church, tagged books, durham, reading, writing on September 9, 2024| Leave a Comment »
A false dichotomy, if one is to take James Durham seriously:
“Never, never did men run to quench fire in a city, lest all should be destroyed, with more diligence than men ought to bestir themselves to quench this [sin of schism] in the church; never did mariners use more speed to stop a leak in a ship, lest all should be drowned, than ministers especially, and all Christian men should haste to stop this beginning of the breaking in of these waters of strife, lest thereby the whole church be overwhelmed. And if the many evils which follow thereupon, the many commands whereby union is pressed, yea, the many entreaties and obtestations whereby the Holy Ghost does so frequently urge this upon all, as a thing most acceptable to him and profitable to us; if, I say, these and many other such considerations have not weight to convince of the necessity of this duty to prevent or heal a breach [emphasis mine], we cannot tell what can prevail with men that profess reverence to the great and dreadful name of God, conscience of duty, and respect to the edification of the church and to their own peace at the appearance of the Lord in the great day, wherein the peace-makers shall be blessed, for they shall be called the children of God?”
Read more about the Scottish doctrine of visible church union and the sin of schism in MacPherson’s classic below. And an audio recording of that particular chapter can be accessed here.
(more…)Posted in Catholicity, Connectionalism & Conciliarism, Separatism & Schism on April 9, 2024| Leave a Comment »
The following is taken from J. C. Ryle’s exposition of John 3:22-36.
“On one account, this passage deserves the special attention of all devout readers of the Bible. It contains the last testimony of John the Baptist concerning our Lord Jesus Christ. That faithful man of God was the same at the end of his ministry that he was at the beginning. the same in his views of self–the same in his views of Christ. Happy is that church whose ministers are as steady, bold, and constant to one thing, as John the Baptist!
“We have, firstly, in these verses, a humbling example of the petty jealousies and party-spirit which may exist among professors of religion. We are told, that the disciples of John the Baptist were offended, because the ministry of Jesus began to attract more attention than that of their master. ‘They came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold the same baptizes, and all men come to him.’
“The spirit exhibited in this complaint, is unhappily too common in the Churches of Christ. The succession of these complainers has never failed. There are never lacking religions professors who care far more for the increase of their own party, than for the increase of true Christianity; and who cannot rejoice in the spread of religion, if it spreads anywhere except within their own denomination. There is a generation which can see no good being done, except in the ranks of its own congregations; and which seems ready to shut men out of heaven, if they will not enter therein under their banner.
“The true Christian must watch and pray against the spirit here manifested by John’s disciples. It is very insidious, very contagious, and very injurious to the cause of religion. Nothing so defiles Christianity and gives the enemies of truth such occasion to blaspheme, as jealousy and party-spirit among Christians. Wherever there is real grace, we should be ready and willing to acknowledge it, even though it may be outside our own pale. We should strive to say with the apostle, ‘If Christ be preached, I rejoice, yes! and will rejoice’ (Phil. 1:18.). If good is done, we ought to be thankful, though it even may not be done in what we think the best way. If souls are saved, we ought to be glad, whatever be the means that God may think fit to employ.”
West Port Experiment 