Feeds:
Posts
Comments

Archive for the ‘Gospel Tactics’ Category

The following extract comes from Thomas Cochrane’s, Home Mission-work; Or, Twenty-five Years in a Mission Field (1873; pp. 51-52). Chalmers earlier advocated these exact same tactics years before. In my parish mission efforts, I’m already seeing the profound wisdom and insight of this policy. If they don’t yet come to church, then (assuming they let you in the door) bring church to them!

“In all Territorial districts there will be found many not only living in entire neglect of the sanctuary, but many of that number who will scarcely be persuaded by prayer and pains to avail themselves of the privilege To meet such cases, the devoted missionary will often be found to try and bridge over the difficulty by taking the church to them; sometimes, perhaps, even taking possession of the home of the neglectful, and making a church in their house. The effect of such little gatherings is often very blessed indeed. By these meetings there is not only opened a way for bringing the Gospel to the very homesteads of the careless and prayerless, but it is also, under GOD, a very fruitful source of augmenting the central gatherings.

“One of the most useful members of the Mission relates, as his own experience, how by this agency especially he was won to the public ordinances of the church. He was ill to gain over. Many months of prayerful effort were spent, but “by keeping at it,” with God’s blessing on the means, he was at last enlisted in the good cause ; and how useful he has been since in gaining others, the future only can reveal. How devoted he has been cannot be told.

“The services at these fireside gatherings should not, as a general rule, be lengthened above an hour, for many reasons. Mothers cannot conveniently give longer time from household duties. Short telling addresses at such meetings will ordinarily be most useful and acceptable. The grand object being to deal chiefly and closely with those who have not been accustomed to much serious thinking about religious subjects, anything fitted to weary and repel should be carefully avoided. How all-important to leave a good impression, and, by this short pithy service, to beget a thirst for the more extended, if not more formal, services of the house of God! It would not be an easy thing to say how many members of the church first found their footing towards the sanctuary through the influence of these district meetings. They will not only prove useful-almost essential-in the forming of a Territorial congregation, but will be of immense benefit after it has been formed, both as a means of dealing with the neglectful members of the congregation, and of reaching those beyond the pale of the church.”

[photo source]

Read Full Post »

“Fear not; from henceforth thou shalt catch men.” Luke 5:10

In this marvelous account, Jesus catches Peter. Now this may seem strange, given that Simon Peter had already become a follower of the Nazarene. Andrew, Peter’s brother, had been a following of John the Baptist. But the Baptist redirected his disciples to Jesus, for Jesus “must increase,” and he “decrease.” Andrew dutifully went, but soon was himself caught by the Master. From there he went to his brother for another catch. “We have found the Messiah” (Jn. 1:41)! Andrew drew Peter to shore, as it were, and Jesus did the rest! Peter began following Jesus.

But still, he kept one foot on dry land. He held on to his day job—better safe than sorry, after all! Following is one thing; forsaking all quite another. But Jesus would not let this one go. So on this morning, after he finished teaching the crowds, he bade Peter go fishing. “Launch out into the deep, and let down your nets for a draught.” What! Peter was the fisherman, Peter knew these waters like the back of his hand, Peter went when the fish were out, and Peter had done everything right. Yet Peter that night had come up empty. Yet out of respect, he yielded to Jesus. Reluctantly no doubt, but reverently. He believed the Master; at least, generally speaking. But what did the carpenter-preacher really know about this trade?

Read the rest of this article below, published in the Banner of Sovereign Grace Truth

Read Full Post »

Years back, my heart got large for missions — especially urban missions to those on the ‘other side of the tracks.’ At about the same time, I became Reformed (a high octane, old school Presbyterian no less!), putting me in a a sub-subset of a subset. My life and ministry has ever since lived somewhat in the frontiers the unlikely and the implausible. A straightlaced, tall gringo Presbyterian goes out among immigrants, trying to evangelize in broken Spanish and recruit sinners to the “outward and ordinary means” in a humble, little Reformed church 15 minutes to the south. And to sing Psalms. Without musical accompaniment. In English.

I admit that there are all kinds of problems with this model, from a human perspective. But it is actually more plausible than one might think. Yet before I deal with the plausibles, let me first set forth some principles.

The first principle is principle! Principle precedes the practical. We must first determine whether something should be done before we decide whether or not we think it is practical. We ought to go out and bring the Gospel to all. None excluded. Politics quite aside, we may and must not discriminate based on sex, ethnicity, gender, or for that matter even sexual ‘preference.’ By the mandate of our King, we must go and tell them. Yes, as Calvinists, we know that not every “all” means “all.” But “every creature” does in fact mean “every creature.” Even if they don’t look like us, eat like us, or even use our language. It doesn’t matter whether they ‘have papers’ or not, vote Democrat or not. How they got here and whether they should by law be here, is a separate issue for a different discussion (and full disclosure: I lean quite “red” when it comes to immigration policy!). But that they are here means they are here for us to evangelize. And not just gripe about and avoid them as much as possible.

(more…)

Read Full Post »

I try to avoid promoting my own sermons very often. But after giving a short, three-part series on the doctrine of hell, I continued with a second short series on the subject of biblical, Reformed church growth, something very near my heart. Specifically, I spoke from Matthew 16:18 about building up the church from within by training up, winning over, and thus retaining our baptized, covenant children. We must promote and encourage Christian child-bearing and so helping populate the (visible) Kingdom through these “federally holy” sinners, a mission field in its own right. (More on that subject here.) Then, I laid out in the final messages a call and battleplan for aggressive, local and regional missions. As Prof. Murray said when personally engaging in church-planting in New England, we must “go where the people are, not where you hope they will come.”

I have been serving in New England and now New Jersey for 18+ years. Let us pray earnestly and labor believingly for the extension of confessional Presbyterianism here in our northeastern “Samaria.” It may be spiritually ‘rocky soil,’ but God can create sons of Abraham from these stones. He did it before! If things go from bad to worse, a strategic retreat is possible. But let us not give up the Messiah’s ground without a fight! And who knows? Perhaps the Lord will make this “desert to blossom as the rose” again, and restore the pure worship of our godly Puritan forbears.

Do you live in the northeast—in New England, New York, or New Jersey? Are you committed to the old paths of the Puritans and Presbyterians? Do you long for a Third Great Awakening today? Would you be interested in hosting special meeting in your area? Please get in touch with me at 515-783-5637 or michael@reformedparish.com. [Note, 7/25/24: we would seek to do so in a collaborative way with area NAPARC and other more faithful churches, where possible.]

And if you don’t live in the northeast, would you pray for us? And maybe even consider joining us, if Providence opens a door?

Read Full Post »

“There is one lesson that we need not teach, for experience has already taught it, and that is, the kindly influence which the mere presence of a human being has upon his fellows. Let the attention bestowed upon another, be the genuine emanation of good-will, and there is only one thing more to make it irresistible. The readiest way of finding access to a man’s heart, is to go into his house; and there to perform the deed of kindness, or to acquit ourselves of the wonted and the looked for acknowledgment. By putting ourselves under the roof of a poor neighbour, we in a manner put ourselves under his protection—we render him for the time our superior—we throw our reception on his generosity, and we may be assured that it is a confidence which will almost never fail us. If Christianity be the errand on which the movement is made, it will open the door of every family; and even the profane and the profligate will come to recognise the worth of that principle, which prompts the unwearied assiduity of such services. By every circuit which is made amongst them, there is attained a higher vantage-ground of moral and spiritual influence; and, in spite of all that has been said of the ferocity of a city population, in such rounds of visitation there is none of it to be met with, even among the lowest receptacles of human worthlessness. This is the home walk in which is earned, if not a proud, at least a peaceful popularity—the popularity of the heart—the greetings of men, who, touched even by the cheapest and easiest services of kindness, have nothing to give but their wishes of kindness back again; but, in giving these, have crowned such pious attentions with the only popularity that is worth the aspiring after—the popularity that is won in the bosom of families, and at the side of death-beds.”

Thomas Chalmers, Collected Works, 14:49-50

[image attribution]

Read Full Post »

Untitled 1

My recent journal article, “Pastor and Parish Redux: Thomas Chalmers’s Conversion & Kilmany Ministry, 1811-1815” (submitted copy), published in the July 2020 edition of the Puritan Reformed JournalImages used by permission. To purchase a copy, click here.

Read Full Post »

IMG_3302“I am quite aware that the situation of some of the largest of our city churches in those central districts from which the better class of the population is rapidly receding towards the suburbs, and leaving their neighbourhoods to be occupied chiefly either by enormous warehouses, or by crowded masses of the very poorest people, renders it exceedingly difficult to use them in strict accordance with the territorial principle. I have a strong opinion that such districts will never be made what they ought to be in reference to church attendance and religion till this difficulty is boldly faced and completely overcome, and till the districts are worked and superintended as regular parishes, with their own ministers and kirk-sessions, responsible to the Church at large, and particularly to the presbytery of their bounds, for their faithful management. In some instances, however, transitional expedients might for a time be resorted to with advantage. A church confessedly too large for one parish of manageable extent might, for example, be used as the church not only of the district specially designated as its proper parish, but also of several other districts annexed to it for the nonce. Each of these should have its own minister from the first, and eventually would have its own church; but till things were made ripe for this latter consummation, the ministers of all the districts would work together from a common centre and have different services in the same church. Possibly in this way, by combined endeavours of a systematic kind, and by a variety of agencies and services, good might be done for all the districts in question, which could not be done for any one of them apart by itself. Nevertheless the expedient at best is of doubtful issue, and should only be tried in extreme cases ; and the thorough-going remedy of separate churches and of independent territorial work, wherever practicable, is to be preferred.”

– William Smith, Endowed Territorial Work, pp. 171-72.

Read Full Post »

Figures_Moses_fixes_the_brazen_Serpent_on_a_pole

“As to the attendance of the people on the Sabbath ministrations of the missionary, you will doubtless find that they will give you very fair promises. They may all say they will go to church; but by many of them the promises will not be kept. In such circumstances, a very good plan, which I would recommend to you, would be this, — Let either the agent of the district, or some person on whom he can depend, after the hour at which the various churches go in, go to the district where the defaulters, — reside, and entering one of their houses, beg to be allowed to conduct a family exercise, to which the neighbours may be called in. Depend upon it, they will take it very well. They will of course feel themselves caught . . . but still they will tolerate you, and make their escape next Sabbath, by going to the place of worship. That’s one of a variety of doing the thing. It will bring them in contact with the gospel at any rate. The great matter is to get them into the habit of church-going.”

-Thomas Chalmers, 1844 lecture on the eve of the West Port Experiment

[image]

Read Full Post »

“Some Highland Evangelicals (in the 18th century) resorted to coercive tactics to compel people to hear their message. A mild example was Walter Ross’ confiscation of the cooking utensils in a fishing village that repeatedly emptied of its suspicious inhabitants when he approached. He returned the pots and pans after entertaining the villagers at a meal two days later. At that time they promised to receive his visits and to attend church.”

-Stephen A. Woodruff, The Pastoral Ministry in the Church of Scotland, p. 242

Read Full Post »

Here is a delightful vignette of old parish ‘missions,’ if you will, in 17th century Presbyterian Scotland.  The minister, William Guthrie (1620-1665), labored to be all things to all men, that he might gain some.

* * *

“After William Guthrie came to Fenwick, many of the people were so rude and barbarous, that they never attended upon divine worship, and knew not so much as the face of their pastor. To such, everything that respected religion was disagreeable; many refused to be visited or catechised by him; they would not even admit him into their houses. To such he sometimes went in the evening disguised in the character of a traveller, and sought lodging, which he could not even obtain without much entreaty, but, having obtained it, he would engage in some general amusing conversation at first, and then ask them how they liked their minister. When they told him that they did not go to church, he engaged them to go and take a trial; others he hired with money to go. When the time of family worship came, he desired to know if they made any, and if not, what reasons they had for it.

(more…)

Read Full Post »

Older Posts »