“In the second place, the principles laid down demonstrate the evil of schism, or of causeless separation in the Church. The visible Church of Christ was intended by Him to be catholic and one; and notwithstanding of the dissemination far and wide throughout the world of the separate societies of professing Christians, it would be one in reality, as comprehending all and uniting all, were it not for the sinful infirmities of its members. That can be no light offence which gives to the one kingdom of God in this world the appearance of a kingdom divided against itself, and liable to fall. It were impossible, indeed, to deny that there may be real and sufficient ground for separation from some particular local Church. That a particular Church may itself apostatize from the faith, or be guilty of imposing upon its members terms of communion, to comply with which would be sin, there cannot be a doubt; and in such a case separation becomes a duty to be discharged, and not an offence to be avoided. But in separating in such circumstances from the Church, the schism lies not with the parties who separate, but with the Church that compels and causes the separation. In thus going forth from it, we maintain, in fact, rather than infringe on the higher unity of the one Church of Christ. But for parties to separate wantonly, and on insufficient grounds, from the communion of the visible Church, is a grave and serious offence against the authority of Christ in His house. To go out from the communion of the visible Church, and to widen its breaches wilfully, and for trivial reasons, is to set ourselves against the desire and design of Christ that His kingdom in this world should be catholic and one. And when schism is aggravated by the permanent abandonment of a Church profession and Church state,—when causeless separation from any one Church of Christ is followed by the disavowal of all,—when the outward profession that makes a man a member of the visible Church is cast off, and all Christian fellowship is disowned, the guilt incurred is of a ruinous kind.” ” The visible Church,” says the Confession of Faith,” is the house and family of God, out of which there is no ordinary possibility of salvation” (emphasis mine).
James Bannerman, The Church of Christ
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Whole doctrine catholicity | “Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners” (Song 6:10)?

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