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thomas-aquinas-ceasefire-640Thomas was in some respects a forerunner of Protestantism. Can contemporary Romanists make such a claim, relativizing tradition and exalting the authority of Scripture? Methinks not:

“Nevertheless, sacred doctrine makes use of these authorities as extrinsic and probable arguments; but properly uses the authority of the canonical Scriptures as an incontrovertible proof, and the authority of the doctors of the Church as one that may properly be used, yet merely as probable. For our faith rests upon the revelation made to the apostles and prophets who wrote the canonical books, and not on the revelations (if any such there are) made to other doctors. Hence Augustine says (Epis. ad Hieron. xix, 1): “Only those books of Scripture which are called canonical have I learned to hold in such honor as to believe their authors have not erred in any way in writing them. But other authors I so read as not to deem everything in their works to be true, merely on account of their having so thought and written, whatever may have been their holiness and learning.”

-Thomas Aquinas, Summa Theologica, 1.1.8

God wholly one

“God is wholly one Deut. 6. 4. Gal. 3. 20. 1 Tim. 2. 5. Hos. 13. 4. Mal. 2. 10. All creatures are subject to multiplication; there may be many of them and are many; many Angels, men, starres, and so in the rest. Not one of them is singular and onely one so; but one might conceive that there should be more; for he that made one of them, can make another and another, and as many as he pleaseth; but God is simply one, singular, and sole essence; there neither is, nor can be more then one God, because he is ths first and best essence; and there can be but one first, and one best. He is Infinite, and there cannot be but one Infinite because either one of them should include the other, and so the included must needs be finite, or not extend to the other, and so it self not be Infinite. There was a first man, and a first in every kind of creature, but not any absolute first save God: one Eternall, and one Incomprehensible, saith Athanasius in his Creed.”

-Edward Leigh (1602-1671)

Thomas_Watson_(Puritan)“And there is another promise, ‘He is their strength in the time of trouble‘ (Psalm 37:39). ‘Oh,’ says the soul, ‘I shall faint in the day of trial.’ But God will be the strength of our hearts; He will join His forces with us. Either He will make his hand lighter, or our faith stronger.”

-Thomas Watson (1620-1686)

broken_glassA brother and I were making our way through a street in our district some years back. We came up to a black fellow in his 30’s as he was standing outside his apartment complex. We struck up a conversation and spoke to him about God, the soul, and the judgment to come. Out of nowhere – or so it seemed to us – this fellow broke down and wept. He confessed a deep sense of his sin, especially his sinful and violent anger. It was very touching and a more hopeful sign that God was not done with this sinner and was striving with him by His Spirit then and there.

He was soon in church, under the preaching of the Word, law and Gospel. He came with his girlfriend (something of a common law wife?) and two special children. Around that time, our family visited them in their apartment. We opened God’s Word, spoke with them about the “one thing needful,” and prayed with them. I came back frequently, as their door was always open.

Charlene was very engaged, hopeful that we could be of help to Tyrone. She explained that he would be gentle as a lamb when sober and was a very hard worker. But when he drank, the storm broke loose. He could be abusive and had been in and out of jail. It became clear to me that Tyrone had had a very troubled childhood and tried to drown his painful memories in drink. During this time, he was holding down a construction job and seemed to manage well enough. But eventually the wheels came off. Charlene had to call the police on him in one drunken outburst, and he ran. He was caught and thrown in jail.

Eventually, Charlene had enough. She left with the children and went to New York. Tyrone drifted along. Occasionally I’d reach out to him, or he’d call me. Thankfully his number never dropped, or I might have lost him for good. I learned that he found another girlfriend and began living with her. She called me one day a few months ago to tell me that he was in jail again, so I went and visited him. I spoke frankly with him about his soul and His need to get right with God through Christ.

This last Saturday, he was released. I went to visit and pray with him that night, then took him to church in the morning. I decided to break with my series in Exodus that Lord’s day to deliver a message that would be clearer for him, so I preached on the Parables of the Hidden Treasure and the Pearl of Great Price. O that the Father would savingly draw this poor prodigal to His Son and begin to heal all the brokenness that sin and Satan have wrought!

More about RPM.

This strikes me me as a fairly decent article on a very thorny and contentious subject.

“Prayer is a debt: ‘God forbid that I should sin in ceasing to pray for you,’ saith Samuel; [1 Sam 12:23] and in regard of our particular parishes, a bond, a specialty: ‘We are bound to thank God always for you,’ 2 Thess 1:3. The minister’s prayers, as well as his parts [abilities], are the common stock of the parish, in which all have a share.”

-George Swinnock (1627-1673)