As I’m raising funds to support myself with Reformed Parish Mission (RPM), I’m putting some of my artistic aptitudes to use here. For a gift of any amount to RPM until the end of this month (March 2024), I will be happy to ship you a framed (4×6) Bible verse or quote from our Reformed forbears. I am also open to special requests. Drop me a note to let me know which one you’d like — michael@reformedparish.com.
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Establishments got some good press last week, at least on a respectable Reformed podcast. Kudos to Christ the Center for welcoming on Timon Cline to a panel discussion last Friday. While I’ve never heard of Timon before, I am sure going to read and listen to more of him. And I’m sure I’m not alone!
The panel discussion focused on Dr. Alan Strange’s newly published book, Empowered Witness: A Panel Discussion on Politics, Culture, and the Spiritual Mission of the Church. Giving feedback and critiques were D. G. Hart, Nick Wilborn, and Timon Cline. I’ve not read Strange’s book, so I’m only commenting on the video. The discussion up to Timon and related rejoinders was interesting enough. But Timon sure rocked the boat pretty hard when he brought up the obvious (at least from a historical Reformed perspective and not an American echo-chamber), that is, what about the spiritual nature in the church in light of the classic, confessionally Reformed and Presbyterian endorsements of religious establishments?
It’s clear that Dr. Strange was a bit flustered, though keeping a gracious demeanor. Sadly, though a respectable and accomplished Reformed scholar whom I otherwise appreciate, Strange’s response to Timon was more or less a rigmarole of informal fallacies and non-answers. Hart, however, just became flummoxed and unhinged. In contrast to Cline’s calm, measured demeanor, and even more importantly, to his much more careful, close, and logical reasoning (they guy’s a practicing lawyer, and it shines), Hart just full-on melted down, notwithstanding a clever little jab about Timon’s alleged tap-dancing like James Cagney. But even that was more amusing than apropos, as it only thinly veiled his chagrin. The young no-namer clearly bested his betters.
Continue Reading »Posted in Authored by Site Admin, Church of Scotland, Confessional Subscription, Constantine, Establishments, Free Church of Scotland, Historiography, Medieval Church, The Church in America, The Kingdom of God, Two Kingdoms Theology | Leave a Comment »
I. WHAT IS CATECHISATION?
The Greek word katechesis is derived from kataecheo, as kataecismos is from kataechizo. Both words, according to their common signification, mean to sound, to resound, to instruct by word of mouth, and to repeat the sayings of another. Kataecheo more properly, however, means to teach the first principles and rudiments of some particular doctrine. As applied to the doctrine of the church and as understood when thus used, it means to teach the first principles of the Christian religion, in which sense it occurs in Luke 1. 4, Acts 18. 25, Gal. 6. 6, etc. Hence, catechisation in its most general and comprehensive sense, means the first brief and elementary instruction which is given by word of mouth in relation to the rudiments of any particular doctrine; but, as used by the church, it signifies a system of instruction relating to the first principles of the Christian religion, designed for the ignorant and unlearned.
The system of catechising, therefore, includes a short, simple, and plain exposition and rehearsal of the Christian doctrine, deduced from the writings of the prophets and apostles, and arranged in the form of questions and answers, adapted to the capacity and comprehension of the ignorant and unlearned; or it is a brief summary of the doctrine of the prophets and apostles, communicated orally to such as are unlearned, which they again are required to repeat.
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Nathan Eshelman recently penned this very helpful review article of a newly published book on spiritual abuse in the church. This is a must read. While there are certainly autocratic bullies in the Church, there are also dangerous, manipulative abusers in the pew who–if not held to simple, biblical and presbyterian standards for conflict resolution–can create tremendous harm.
* * * *
If you stumbled into a rabbit hole you may find several things that intrigue you. There may be keys and playing cards or caterpillars—and maybe even a rabbit. But just because you find keys, playing cards, and caterpillars does not mean that you’ve entered the world of the Red Queen and the hookah-smoking caterpillar. Sometimes it takes more. Jefferson Airplane said it like this:
“One pill makes you larger
And one pill makes you small
And the ones that mother gives you
Don’t do anything at all
Go ask Alice
When she’s ten feet tall…”
I am working on a writing project that has taken me into various books on church relationships and communication. In the midst of that project, a beloved former professor of mine and churchmen has resigned from the ministry, in part, because of what is currently being called “spiritual abuse.” The idea of spiritual abuse is everywhere right now.
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In Grand Rapids? Join us! Or sign up and/or watch it this Friday, February 9 by Facebook Live.
Note: this is a distinct, public event after the earlier PRTS Student Society lecture below. Both, however, are livestreamed (yet not including the short RPM slideshow as these include unedited photos of personal mission contacts).
Posted in Parish Theory & Practice, The Gospel & the Poor, The Romance of Locality, Thomas Chalmers, West Port experiment | Leave a Comment »
Apologies to everyone who tried to watch the livestream—technical issues. Here is the audio:
Posted in Commerce & Christianity, Contemporary Parochialism, Establishments, Gathered Church Ecclesiology, Locality & the Law of Residence, Missiology, Parish Theory & Practice, Patronage, Religious Marketplace, Thomas Chalmers | Leave a Comment »
Posted in Heathenism, Puritans & Puritanism, Theology Proper | Leave a Comment »
Here is the latest quarterly update. If you missed the last one about our move to S. Jersey and my new endeavor to go full time with RPM, you can read it here.
For more information about RPM or to make a donation, click here.
Posted in Parish in American Context, Parochial Strategy, Reformed Parish Mission (RPM) Posts | Leave a Comment »
Over the last few weeks, I’ve made more progress door-to-door in Woodbine. It’s got some character to be sure. There are some nice, even stately old homes alternating with run-down and abandoned shells. The one below had the front door completely knocked in to the ground. With poorer judgment, I could have just walked throughout the place.
I’ve encountered and visited with a number of Spanish speakers here in Woodbine. One had me inside. And not long into this first round I’ve discovered just how many African Americans there are. And their relatively openness to talk and comparative friendliness from past experience elsewhere has been mildly surprising–and definitely encouraging.
One of my most recent encounters was with “Dequan.” As I walked up to his house, he stood there, music blaring from his car. He looked late 20s, dressed in typical urban street-wear. As I introduced himself and handed him a leaflet, he very quickly got exercised and said that there was ‘no forgiveness for him–he killed a man!’ I noticed beer on his breath. Hard to say whether he was serious or not; but I had little reason to doubt him as the conversation progressed. I spoke to him of the infinite love of God in Christ who willingly died for wicked sinners like him and like me. I told him, as for his despair of pardon, that there was a great believer in the Bible who killed a man, and yet God forgave him. “Moses!” he replied. I was thinking David. (This fellow probably had a Christian upbringing, maybe even a godly mother or grandmother still praying for him. O, let us never despair of our prodigals!) So now Dequan had two witnesses of divinely pardoned murderers, and “in the mouth of two or three witnesses every word shall be established.” I was grateful that he did not brush me off for who I was, and I certainly treated him with the dignity he deserved as a human being. But, I explained to him, he and I were both in the same boat. We are helpless sinners in desperate need of mercy! I got his phone number. Then I asked if I could pray with him? He had quite calmed down by now. As I prayed for Dequan, he volunteered an arm around me. So touching, and I responded in kind as I led our poor souls to the throne of grace.
Continue Reading »Posted in Parish in American Context, Parish Theory & Practice, Parochial Strategy, Reformed Parish Mission (RPM) Posts | 1 Comment »
West Port Experiment 