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“Ministers are the fishers of men; and the effect of an endowment is to lengthen their line, and enable them to reach downward to the lowest gradations of the commonwealth. The voluntaries are a kind of fly-fishers—whose operations do not reach to the muddy bottoms, to those depths and those fastnesses of society, which to them are inaccessible. And a chapel of ease, give it any ecclesiastical organization you like, is just such a voluntary [entity]. Nominally, you may give it the title of an established church; but you will never give it the power or the properties of an established church without an endowment” (Works 18:101-102)

In this quote, Chalmers is contending within his historical situation for the full inclusion of “chapels of ease” (more or less preaching stations) within the established Church of Scotland. But what is crucial, he argues, is that they should be territorial, assigned to focus pastorally and evangelistically on one defined neighborhood, and endowed, so that they do not have to be beholden to the more privileged classes attending from beyond their ‘parish.’ Without these two pillars, the ability to minister to all, both rich and poor, becomes extremely difficult. In fact, it becomes impossible when contemplated as a system for the entire nation, which is what an establishment is built to guarantee. In the end, you are back to the religious marketplace, and those who lack “wealth and will” are left to sink to the bottom.

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Another theological diagram as a teaching aid for my next lesson on the Westminster Shorter Catechism this Sabbath. I designed this some time back and got some feedback on it from a couple of my ministerial colleagues.

Like any diagram, it doesn’t say it all. But I think it helps distinguish the Reformed position from extremes on either side. What think ye?

Interested in learning more about Chalmers? Here are several helpful resources (in addition to mine) for those who want to explore his life and thought further.

(1) Introductions online

(2) Audio/visual resources online

(3) Biographies & scholarly references

  • Sandy Finlayson, Thomas Chalmers (Bitesize Biographies)
  • John Roxborogh, Thomas Chalmers, Enthusiast for Mission
  • Hugh Watt, Thomas Chalmers and the Disruption
  • Stewart J. Brown, Thomas Chalmers and the Godly Commonwealth in Scotland

Below is an alphabetically arranged catalogue of several of Thomas Chalmers’ primary sources with the digital files made accessible. Where I’ve audio-recorded the resource, the title has been hyperlinked. So click to listen away, all you multi-taskers! [A work in progress here; and starting with his material directly or indirectly related to his advocacy of parish missions.]

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Last week, I had a Puritan Seminary student join me (Puritan alum, Class of 2005), for some intensive urban outreach in central Rhode Island. Anderson Oliveira, a Brazilian Presbyterian student, had sat in on my Reformed Parish Mission presentation in Grand Rapids last February and expressed interest in interning. So he flew out last Wednesday, and we logged many hours together over several days bringing the Gospel of the Kingdom to my Warwick and especially South Providence parishes. It was a joy to have him tag along and participate.

He started out helping me in the mundane task of printing and folding Gospel leaflets. Not glamorous, but ever-so-necessary. The particular one we used for most of the visits included the prophecy of the Suffering Servant of Isaiah 53. We often used this text as a launchpad – as Phillip of old – to announce to sinners the vicarious Remedy. Each doorstep talk was a doorway to heaven, opened on earth. But alas! Though heaven’s door is set open to sinners, the Spirit of God must move them to take that vital step. And so Anderson and I frequently stopped to plead with the Lord, that He might send forth His irresistible Wind, who blows where He wills.

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Any confessionally Reformed pastors, elders, or theological students, want to read and study Thomas Chalmers on parish missions? Interested in also talking application, the nuts and bolts of how these principles might be applied in the modern day? Have you “chalked out” a parish yourself and want to compare notes, share trials and successes, and troubleshoot problems? Or are you a church member who is mission-minded and interested in learning more?

I’ve been reading, researching, and writing on Chalmers’ parish mission model for about 15 years and have been trying to apply his principles in my own pastoral ministry almost that long. If you’d like participate in a group by video call to talk through readings in Chalmers and other Reformed figures who advocated and practiced parish missions, let me know.

Drop me a note. My e-mail is mjives dot refparish at gmail dot com, text me at 515-783-5637, or message me through Facebook. You’ll then be on the invite list with the Zoom call-in information for each meeting.

Next Meeting: Thursday, November 18, 2021 @ 4:00 p.m. EST

“A Charge to New Elders at the Tron Kirk, Glasgow” (1816)

AUDIO / TEXT

For some background reading on this period of Chalmers’ ministry, here are selections from James Dodd’s, Thomas Chalmers: A Biographical Study (1870).

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Listen to past sessions below (developing), with the primary sources we’ve discussed:

Session 1: Wednesday, July 28, 2021

“On the Duty and Means of Christianizing Our Home Population” (1820)

AUDIO / TEXT

Classic Presbyterianism has been enjoying a small renaissance. It seems like every day I’m encountering new people and pastors embracing the “regulative principle of worship,” singing psalms exclusively, removing instruments in church, and objecting to holy days of human origin, such as Christmas. Sacred cows are a-falling, or at least are being questioned.

With respect to Christmas, then, it’s been reassuring to see more and more voices pointing out its pagan origins, and more and more being willing to cross the personal Rubicon … and not looking back. I rejoice in these things and thank the Lord for any and all Reformation gains. But I am concerned that for some, even good fathers and brothers in the faith, certain concessions are made that I fear leave a weed in place to grow back in full force. In other words, I respectfully express my concern about the informal retention of Christmas while officially going on the record as against it.

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While reading through a dissertation treating confessional subscription among Presbyterians prior to the Adopting Act of 1729, I came across a discussion of the English Presbyterian Daniel Wilcox. Apparently, the influence of Enlightenment thinking regarding authority and toleration was infiltrating English Presbyterians at that time in a big way, and even Arianism began to rear its ugly head. If I’m not mistaken, this would be the caldron from which Unitarianism basically took over Presbyterianism in England.

During this intermediate period, Wilcox published a short justification for confessions and the practice of confessional subscription. Very interestingly, he puts it in the form of a catechism! Just recorded it, which you can access here.

And the original text is here:

Watch a biographical sketch of Thomas Chalmers by Rev. Rob McCurley.

I recently added a tremendous sermon by Thomas Halyburton (1674-1712), representing some of the best of the old, venerable Old Church of Scotland. Explore further recorded sermons at WPE Audio!

Dr. Beeke below gives an introduction to Haylburton, who was buried next to Samuel Rutherford: