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The following comes from the pen of Abraham Kuyper (1837-1920), pastor, theologian, and prime minister of the Netherlands. It’s a devotional work entitled To Be Near Unto God. And you don’t have to be a card-carrying Neo-Calvinist to appreciate it!

“NIGHT is a mystery in our life, and remains a mystery. For years together, sleep to most people is a provisional going out from life, in order after some seven or eight hours to come back to it. When they fall asleep, which most people do immediately after their head touches the pillow, they are gone, and when the hand on the dial of the clock has moved on a given number of hours, they rise and resume their part in life. At most they have an occasional remembrance of a dream that entered into their sleep, but for the rest it is all a blank. The seven hours during which they were lost in unconsciousness passed by unobserved, and as far as their remembrance of them goes they amounted to no more than two or at most three hours.

“Thus a third of life is taken out of their existence. When they are thirty years of age, they have actually lived but twenty, and the other ten years are wrapped in the haziness of sleep.

“This sleep, however, was not devoid of purpose. He who was weary on retiring, rises girded with new strength, though as far as his consciousness goes, he was idle. His thinking, feeling, willing, working, have all been at a stand-still. This absolute surcease of life is the normal state of things, for as long as man is well, in the fullness of his strength and not oppressed by cares, he sleeps as long as nothing disturbs him from without.

“Why this was so ordained, remains a riddle. For though it is true that after hours of work our strength becomes exhausted and demands rest to recuperate, this does not solve the problem. For at once the question arises: “Why this exhaustion of strength?” God, our Maker, after Whose Image weare created fainteth not, neither is He weary. The heavenly hosts of angels do not sleep. Of the New Jerusalem we read: “And there shall be no night there” (Rev. 22: 5). Thus, a being who does not continually exhaust his strength, and hence is in no need of sleep, is conceivable. Why God, our Maker, appointed a life for us with continual exhaustion of its power to be restored by sleep, remains a mystery. This ordinance of the Lord has not been promulgated without a purpose and a wise design, though no one understands it.”

Read the rest of the chapter here.

[Image source.]

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My role under presbytery is twofold. First is a conventional, pastoral one. I join my elders in pastoring our local congregation in S. Jersey, and I preach on average 1 out of every 2 of our Lord’s day services throughout the year. We are blessed with edifying pulpit supply for the balance of the pastoral ministry. The congregation is able to support me to a certain degree.

Second, I have what may be called a ‘home mission’ function. In 2023, presbytery formally approved my raising of funds for Reformed Parish Mission under the oversight and with accountability to our denominational missions committee. My presbytery also has committed to a measure of monetary support, but has limited means to do more. Together, those means are less than half of what my family and I require.

While not the ideal from a Presbyterian point of view (such missionaries would receive their full support from their own denomination), practical considerations lead me to raise funds for myself in a fashion similar to independent evangelicals. I am too convinced of the worthiness of the cause to allow it to wither for lack of funding; and so I have overcome my natural inhibitions and actively solicit funds for Reformed Parish Mission from friends, family, and churches within and beyond the Presbyterian Reformed Church.

Please pray for me. And if you could contribute—or even commit to monthly support—I would be in your debt. The Lord bless you and yours.

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Recently as I was doing parish outreach visits, I came across a gentlemen with a rather interesting question. Rhetorical and somewhat cynical, to be sure; but a great opportunity to discuss the things of God with a lost sheep.

As this fellow, an African-American probably in his 50s, stood outside his house, I introduced myself. Very soon he raised this objection. “Alright. The Tower of Babel. Why should God even care? If He is so great and infinite, and human beings are just ants, how does their little building project matter?” Thus spake the ant.

So I, but another measly ant, took up the question. “David felt extremely small when he, in Psalm 8, looked up into the heavens and beheld the sun, the moon, the stars.” And so he exclaimed, “What is man, that thou art mindful of him, and the son of man, that thou visitest him?” Indeed, Father Abraham confessed that he was “but dust and ashes,” and Isaiah wondered at the nations as a mere “drop in a bucket and as the very small dust of the balances.”

I sense he was a bit flat-footed and struck that the Bible had actually considered these kinds of things. “But here’s the thing, Malcolm [pseudonym], the wonder is that God actually took such interest in His creation, and especially one speck of matter on which he impressed His very own image.” And when these image-bearing creatures rebel against Him, defy and dishonor Him, indeed, He cares! In fact, He is profoundly angry. And thus, Babel.

We talked for some time as the autumn sun set amid the changing colors. I got his number, parted from him, and thanked the Lord for another rebel ant who was open to talk. May God confound and confuse poor Malcolm, so that he may throw off the wisdom of this world for the “foolishness of God.”

For more information about RPM, click here. To receive quarterly updates, e-mail me at michael@reformedparish.com, or sign up for West Port Experiment on the right near the top.

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Micro-presbyterians study hard to get things right. We dot our i’s and cross our t’s. And yet for all our learning, we can miss some pretty big things—in fact, some pretty big presbyterian things. Church-planting would definitely be one of them.

I speak from experience. For nearly the entirety of my 29-year Reformed career, I’ve been a ‘micro-presbyterian.’ I skipped the 1689 thing, past the (relatively) big-tent Reformed bodies, going straight into the Presbyterian Reformed Church, a very small psalm-singing body formed in 1965. I rather distaste the term ‘micro-presbyterian,’ especially with its connotations of over-scrupulosity and cantankerousness; and, the term may be a little dated. But in any case, God put me here, and I love my denomination. (And getting a gorgeous wife and elder’s daughter out of deal didn’t hurt either!).

I also think it has come a long way over the years. I feel that we have matured simultaneously, from a kind of cage-stage to something more balanced, stable, and seasoned. It has also helped, quite frankly, that we decided to join NAPARC some years back. Sure, it made us a pariah with many who might otherwise have sought us out. But often, those very types would never be happy in any case until they were safe in the embrace of an ecclesiastical micromanager or worshipping every Lord’s day in their own living-room.

I know we all have learned the hard way from many mistakes, missteps, and quite frankly, sins. “In many things, we offend all.” While we cannot deny the light that the Lord has graciously shown us, but embrace and follow on in it; while we cannot but press forward to the higher and better attainments of the First and Second Reformations and maintain them with diligence and zeal, we must also humbly acknowledge where we have mixed holy with unholy fire, and where we have in fact justified means by ends. Sometimes in our earnestness for truth we have cut corners; sometimes we’ve cut far more than just corners. But two wrongs do not make a right. And we may never “do evil that good may come.”

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More “shoe on the other foot” last Saturday. I was out with a new friend from Reformation Bible College, Yiourgos, canvassing for our special evangelistic meetings in Vineland. As I was moving down the street, I noticed three nicely-dressed Hispanic people getting out of their car. Had a hunch, and sure enough—they were “Testigos de Jehová” (Jehovah’s Witnesses).

As usual, very polite. And they knew their Bibles. The Watchtower had trained their drones well! With my precarious Spanish, I went to the Philippians 2 usage of Isaiah 45. The language that Paul used and applied to Jesus, “that every knee would bow” and “every tongue would confess,” was the very same language that Isaiah clearly referred to Jehovah! The Jehovah of Isaiah 45 gave to Jesus, according to Paul in Philippians, “the name that is above every name.” And what is that name, Jehovah gave to Jesus? None other than “Jehovah!”

I tracked with only parts of their response. My Spanish comprehension can be shaky; and the wife seemed to be especially zealous, probably accelerating her speech. I recall resonating with her use of Matthew 28:18-20, which God giving Jesus “all authority in heaven and earth.” We Trinitarians do not dispute the subordination of Jesus according to his human nature and in His person and office as Mediator. But clearly, I’ll have to unpack that more in a further conversation. Truly, “great is the mystery of godliness!”

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